Jeremías 5:1-10

1 Los pecados de Judá
«Corran por todas las calles de Jerusalén —dice el Señor
—,
busquen arriba y abajo, ¡busquen por toda la ciudad!
Si encuentran aunque sea a una sola persona justa y honrada
no destruiré la ciudad.

2 Pero aun cuando están bajo juramento
diciendo: “Tan cierto como que el Señor
vive”,
¡todos siguen mintiendo!».

3 Señor
, tú estás buscando la honradez.
Golpeaste a tu pueblo,
pero no prestó atención.
Los has aplastado,
pero se negaron a ser corregidos.
Son tercos, de caras duras como piedra;
rehusaron arrepentirse.

4 Entonces dije: «¿Pero qué podemos esperar de los pobres?
Son unos ignorantes.
No conocen los caminos del Señor
ni entienden las leyes divinas.

5 Así que iré y hablaré a sus líderes.
Sin duda ellos conocen los caminos del Señor
y entienden las leyes de Dios».
Pero los líderes también, como un solo hombre,
se habían librado del yugo de Dios
y roto las cadenas.

6 Entonces ahora un león de la selva los atacará;
un lobo del desierto se les echará encima.
Un leopardo acechará cerca de sus ciudades,
y hará trizas a quien se atreva a salir.
Pues grande es la rebelión de ellos
y muchos son sus pecados.

7 «¿Cómo puedo perdonarte?
Pues aun tus hijos se han alejado de mí.
¡Ellos juraron por dioses que no son dioses en absoluto!
Alimenté a mi pueblo hasta que estuvo satisfecho;
pero su manera de darme las gracias fue cometer adulterio
y hacer fila en los prostíbulos.

8 Son vigorosos sementales, bien alimentados,
cada uno relinchando por la mujer de su prójimo.

9 ¿No habría de castigarlos por esto? —dice el Señor
—.
¿No habría de vengarme contra semejante nación?

10 »Vayan por las hileras de los viñedos y destruyan las vides
pero dejen algunas con vida.
Arranquen los sarmientos de las vides,
porque esta gente no pertenece al Señor
.

Jeremías 5:1-10 Meaning and Commentary

INTRODUCTION TO JEREMIAH 5

This chapter contains a further account of the destruction of the Jews by the Chaldeans, and the causes of it, the sins of the people, as want of justice and truth; being so corrupt, that a just and faithful man was not to be found among them; could there, the city would have been pardoned for his sake, Jer 5:1, their swearing falsely by the name of the Lord, Jer 5:2, their incorrigibleness by chastisements, which was the case not only of the lower, but higher rank of people, Jer 5:3-5, wherefore the enemy, who for his cruelty is compared to a lion, a wolf, and a leopard, is threatened to be let in among them, Jer 5:6, then other sins are mentioned as the cause of it, as idolatry and adultery, Jer 5:7-9 hence the enemy has a commission to scale their walls, take away their battlements, though not to make a full end, the Lord disowning them for his, Jer 5:10, because of their perfidy against him, their belying of him, contradicting what he had said, and despising the word sent by his prophets, Jer 5:11-13, wherefore it is threatened, that his word like fire should devour them; and that a distant, mighty, and ancient nation, of a foreign speech, should invade them; who, like an open sepulchre, would devour them, and eat up the increase of their fields, vineyards, flocks, and herds, and impoverish their cities, yet not make a full end of them, Jer 5:14-18, and in just retaliation should they serve strangers in a foreign country, who had served strange gods in their own, Jer 5:19 then a declaration is published, and an expostulation is made with them, who are represented as foolish, ignorant, and blind, that they would fear the Lord; which is pressed by arguments taken from the power of God, in restraining the sea, which had no effect upon them; and from the goodness of God, in giving the former and latter rain, and the appointed weeks of the harvest, which their sins turned away and withheld from them, Jer 5:20-25, and then other sins are mentioned as the cause of God's visiting them in a way of vengeance, as the defrauding of men in trade, and the oppression of the fatherless and the poor in judgment; and false prophesying, to the advantage of the priests, and the king of the people, Jer 5:26-31.