Nehemías 1

1 Estas son las memorias de Nehemías, hijo de Hacalías.
Preocupación de Nehemías por Jerusalén
A finales del otoño, en el mes de
del año veinte del reinado del rey Artajerjes,
me encontraba en la fortaleza de Susa.

2 Hananí, uno de mis hermanos, vino a visitarme con algunos hombres que acababan de llegar de Judá. Les pregunté por los judíos que habían regresado del cautiverio y sobre la situación en Jerusalén.

3 Me dijeron: «Las cosas no andan bien. Los que regresaron a la provincia de Judá tienen grandes dificultades y viven en desgracia. La muralla de Jerusalén fue derribada, y las puertas fueron consumidas por el fuego».

4 Cuando oí esto, me senté a llorar. De hecho, durante varios días estuve de duelo, ayuné y oré al Dios del cielo,

5 y dije:
«Oh Señor
, Dios del cielo, Dios grande y temible que cumples tu pacto de amor inagotable con los que te aman y obedecen tus mandatos,

6 ¡escucha mi oración! Mírame y verás que oro día y noche por tu pueblo Israel. Confieso que hemos pecado contra ti. ¡Es cierto, incluso mi propia familia y yo hemos pecado!

7 Hemos pecado terriblemente al no haber obedecido los mandatos, los decretos y las ordenanzas que nos diste por medio de tu siervo Moisés.

8 »Te suplico que recuerdes lo que le dijiste a tu siervo Moisés: “Si me son infieles los dispersaré entre las naciones;

9 pero si vuelven a mí y obedecen mis mandatos y viven conforme a ellos, entonces aunque se encuentren desterrados en los extremos más lejanos de la tierra, yo los volveré a traer al lugar que elegí para que mi nombre sea honrado”.

10 »El pueblo que rescataste con tu gran poder y mano fuerte es tu siervo.

11 ¡Oh Señor, te suplico que oigas mi oración! Escucha las oraciones de aquellos quienes nos deleitamos en darte honra. Te suplico que hoy me concedas éxito y hagas que el rey me dé su favor.
Pon en su corazón el deseo de ser bondadoso conmigo».
En esos días yo era el copero del rey.

Nehemías 1 Commentary

Chapter 1

The Old Testament history closes with the book of Nehemiah, wherein is recorded the workings of his heart, in the management of public affairs; with many devout reflections.

Nehemiah's distress for the misery of Jerusalem, His prayer.

- Nehemiah was the Persian king's cup-bearer. When God has work to do, he will never want instruments to do it with. Nehemiah lived at ease, and in honour, but does not forget that he is an Israelite, and that his brethren are in distress. He was ready to do them all the good offices he could; and that he might know how best to do them a kindness, he makes inquiries about them. We should inquire especially concerning the state of the church and religion. Every Jerusalem on this side the heavenly one will have some defect, which will require the help and services of its friends. Nehemiah's first application was to God, that he might have the fuller confidence in his application to the king. Our best pleas in prayer are taken from the promise of God, the word on which he has caused us to hope. Other means must be used, but the effectual fervent prayer of a righteous man avails most. Communion with God will best prepare us for our dealings with men. When we have intrusted our concerns to God, the mind is set at liberty; it feels satisfaction and composure, and difficulties vanish. We know that if the affair be hurtful, he can easily hinder it; and if it be good for us, he can as easily forward it.

Chapter Summary

INTRODUCTION TO THE BOOK OF NEHEMIAH

This book is, by the authors of the Vulgate Latin and Arabic versions, called the "Second" Book of Ezra, it being a continuation of the same history, and was by the Jews reckoned as one book with Ezra; Kimchi on Isa 9:7, calls it Ezra, so the Talmud {a}; and it has been quoted by Christian writers under his name; see the argument of the book of Ezra; but not as if it was written by him; for it is a clear case it was written by Nehemiah, whose name it bears, as appears from Ne 1:1 and throughout Nehemiah speaks of himself under the first person; and the style also is very different from that of Ezra, being plainer and easier than his. It has always had a place in the canon of Scriptures, both with Jews and Christians; and is of use to show the fulfilment of the prophecy of Zechariah, and especially of Daniel concerning the building of the wall of Jerusalem in troublesome times; to carry on the history of the Jews, and describe the state of the church in those times, what opposition was made to it, and what enemies it had, and what must be expected when any work of God is set about; it is the last of the historical books that was written, as is thought, and contains an history of the space of about twelve years, from the twentieth of Artaxerxes to the thirty second of his reign, see \Ne 1:1 2:1 13:6\.

{a} T. Bab. Succah, fol. 37. 1. & Gloss. in ib. fol. 12. 1.

\\INTRODUCTION NEHEMIAH 1\\

This chapter relates how that Nehemiah, being at Shushan in Persia, and meeting with some Jews, inquired of the state of Jerusalem, of which having a melancholy account, he betook to mourning, fasting, and prayer, Ne 1:1-4, and his prayer is recorded, Ne 1:5-11.