Compare Translations for Numbers 3:47

• Numbers 3:47 (WYC) thou shalt take five shekels by each head, at the measure of the saintuary (thou shalt take five shekels for each one, by the measure of the sanctuary); a shekel hath twenty halfpence;

• Numbers 3:47 (YLT) thou hast even taken five shekels a-piece by the poll -- by the shekel of the sanctuary thou takest; twenty gerahs the shekel [is];

• Numbers 3:47 (ASV) thou shalt take five shekels apiece by the poll; after the shekel of the sanctuary shalt thou take them (the shekel is twenty gerahs):

• Numbers 3:47 (BBE) Will be five shekels for every one, by the scale of the holy place (the shekel is twenty gerahs);

• Numbers 3:47 (CEB) you will receive five shekels each. You will receive them according to the sanctuary shekel of twenty gerahs to the shekel.

• Numbers 3:47 (CEBA) you will receive five shekels each. You will receive them according to the sanctuary shekel of twenty gerahs to the shekel.

• Numbers 3:47 (CJB) you are to take five shekels [two ounces] for each of these (use the sanctuary shekel, which is equal to twenty gerahs).

• Numbers 3:47 (CSB) collect five shekels for each person, according to the standard sanctuary shekel-20 gerahs to the shekel.

• Numbers 3:47 (DBY) thou shalt take five shekels apiece by the poll, according to the shekel of the sanctuary shalt thou take them, -- twenty gerahs the shekel;

• Numbers 3:47 (ESV) you shall take five shekels per head; you shall take them according to the shekel of the sanctuary (the shekel of twenty gerahs),

• Numbers 3:47 (GNT) For each one pay five pieces of silver, according to the official standard,

• Numbers 3:47 (GNTA) For each one pay five pieces of silver, according to the official standard,

• Numbers 3:47 (GW) It will cost you two ounces of silver per person (using the standard weight of the holy place) to buy them back.

• Numbers 3:47 (HNV) you shall take five shekels apiece for each one; after the shekel of the sanctuary you shall take them (the shekel is twenty gerahs):

• Bamidbar 3:47 (OJB) Thou shalt even take five shekels for each one individually, after the shekel of HaKodesh shalt thou take them (the shekel is twenty gerahs) [Vayikra 27:6];

• Numbers 3:47 (RHE) Thou shalt take five sicles for every bead, according to the weight of the sanctuary. A sicle hath twenty obols.

• Numbers 3:47 (RSV) you shall take five shekels apiece; reckoning by the shekel of the sanctuary, the shekel of twenty gerahs, you shall take them,

• Numbers 3:47 (RSVA) you shall take five shekels apiece; reckoning by the shekel of the sanctuary, the shekel of twenty gerahs, you shall take them,

• Numbers 3:47 (JUB) thou shalt take five shekels apiece by the poll, after the shekel of the sanctuary shalt thou take <em>them</em> (the shekel is of twenty gerahs).

• Numbers 3:47 (KJV) Thou shalt even take five shekels apiece by the poll, after the shekel of the sanctuary shalt thou take them: (the shekel is twenty gerahs:)

• Numbers 3:47 (KJVA) Thou shalt even take five shekels apiece by the poll, after the shekel of the sanctuary shalt thou take them: (the shekel is twenty gerahs:)

• Numbers 3:47 (LEB) you will receive five shekels a person, in the sanctuary shekel; you will collect twenty gerahs [per] shekel.

• Numbers 3:47 (LXX) thou shalt even take five shekels a head; thou shalt take them according to the holy didrachm, twenty oboli to the shekel.

• Numbers 3:47 (MSG) by collecting five shekels for each one, using the Sanctuary shekel (the shekel weighing twenty gerahs).

• Numbers 3:47 (NAS) you shall take five shekels apiece, per head; you shall take them in terms of the shekel of the sanctuary (the shekel is twenty gerahs ),

• Numbers 3:47 (TMB) thou shalt even take five shekels apiece by head count; according to the shekel of the sanctuary shalt thou take them (the shekel is twenty gerahs).

• Numbers 3:47 (TMBA) thou shalt even take five shekels apiece by head count; according to the shekel of the sanctuary shalt thou take them (the shekel is twenty gerahs).

• Numbers 3:47 (TYN) take .v. sycles of euery pece after the sycle of ye holy place .xx. geras the sycle.

• Numbers 3:47 (WBT) Thou shalt even take five shekels apiece by the poll, after the shekel of the sanctuary shalt thou take [them]: the shekel [is] twenty gerahs.

• Numbers 3:47 (WEB) you shall take five shekels apiece for each one; after the shekel of the sanctuary you shall take them (the shekel is twenty gerahs):

• Numbers 3:47 (NCV) collect two ounces of silver for each of the 273 sons. Use the measure as set by the Holy Place, which is two-fifths of an ounce.

• Numbers 3:47 (NIRV) Collect two ounces of silver for each of them. Weigh it out in keeping with the standard weights that are used in the sacred tent.

• Numbers 3:47 (NIV) collect five shekels for each one, according to the sanctuary shekel, which weighs twenty gerahs.

• Numbers 3:47 (NKJV) you shall take five shekels for each one individually; you shall take them in the currency of the shekel of the sanctuary, the shekel of twenty gerahs.

• Numbers 3:47 (NLT) collect five pieces of silver for each of them (each piece weighing the same as the sanctuary shekel, which equals twenty gerahs).

• Numbers 3:47 (NRS) you shall accept five shekels apiece, reckoning by the shekel of the sanctuary, a shekel of twenty gerahs.

• Numbers 3:47 (NRSA) you shall accept five shekels apiece, reckoning by the shekel of the sanctuary, a shekel of twenty gerahs.

• Chapter 3

The sons of Aaron, The Levites taken instead of the first-born. (1-13) The Levites numbered by their families, Their duties. (14-39) The first-born are numbered. (40-51)

Verses 1-13 There was much work belonging to the priests' office, and there were now only Aaron and his two sons to do it; God appoints the Levites to attend them. Those whom God finds work for, he will find help for. The Levites were taken instead of the first-born. When He that made us, saves us, as the first-born of Israel were saved, we are laid under further obligations to serve him faithfully. God's right to us by redemption, confirms the right he has to us by creation.

Verses 14-39 The Levites were in three classes, according to the sons of Levi; Gershon, Kohath, and Merari; and these were subdivided into families. The posterity of Moses were not at all honoured or privileged, but stood upon the level with other Levites; thus it was plain, that Moses did not seek the advancement of his own family, or to secure any honours to it. The tribe of Levi was by much the least of all the tribes. God's chosen are but a little flock in comparison with the world.

Verses 40-51 The number of the first-born, and that of the Levites, came near to each other. Known unto God are all his works beforehand; there is an exact proportion between them, and so it will appear, when they are compared together. The small number of first-born, over and above the number of the Levites, were to be redeemed, and the redemption-money given to Aaron. The church is called the church of the first-born, which is redeemed, not as they were, with silver and gold; but, being devoted by sin to the justice of God, is ransomed with the precious blood of the Son of God. All men are the Lord's by creation, and all true christians are his by redemption. Each should know his own post and duty; nor can any service required by such a Master be rightly accounted mean or hard.

Commentary Critical and Explanatory on the Whole Bible

• CHAPTER 3

Numbers 3:1-51 . THE LEVITES' SERVICE.

1. These . . . are the generations of Aaron and Moses, &c.--This chapter contains an account of their families; and although that of Moses is not detailed like his brother's, his children are included under the general designation of the Amramites ( Numbers 3:27 ), a term which comprehends all the descendants of their common father Amram. The reason why the family of Moses was so undistinguished in this record is that they were in the private ranks of the Levites, the dignity of the priesthood being conferred exclusively on the posterity of Aaron; and hence, as the sacerdotal order is the subject of this chapter, Aaron, contrary to the usual style of the sacred history, is mentioned before Moses.
in the day that the Lord spake with Moses in mount Sinai--This is added, because at the date of the following record the family of Aaron was unbroken.

2-4. And these are the names of the sons of Aaron--All the sons of Aaron, four in number, were consecrated to minister in the priest's office. The two oldest enjoyed but a brief term of office ( Leviticus 10:1 Leviticus 10:2 , Numbers 3:4 , 26:61 ); but Eleazar and Ithamar, the other two, were dutiful, and performed the sacred service during the lifetime of their father, as his assistants, and under his superintendence.

5-10. Bring the tribe of Levi near--The Hebrew word "bring near" is a sacrificial term, denoting the presentation of an offering to God; and the use of the word, therefore, in connection with the Levites, signifies that they were devoted as an offering to the sanctuary, no longer to be employed in any common offices. They were subordinate to the priests, who alone enjoyed the privilege of entering the holy place; but they were employed in discharging many of the humbler duties which belonged to the sanctuary, as well as in various offices of great utility and importance to the religion and morals of the people.

9. they are wholly given unto him out of the children of Israel, &c.--The priests hold the place of God, and the Levites are the servants of God in the obedience they render to the priests.

11-13. I have taken the Levites, &c.--The consecration of this tribe did not originate in the legislative wisdom of Moses, but in the special appointment of God, who chose them as substitutes for the first-born. By an appointment made in memory of the last solemn judgment on Egypt (from which the Israelitish households were miraculously exempt) all the first-born were consecrated to God ( Exodus 13:12 , 22:29 ), who thus, under peculiar circumstances, seemed to adopt the patriarchal usage of appointing the oldest to act as the priest of the family. But the privilege of redemption that was allowed the first-born opened the way for a change; and accordingly, on the full organization of the Mosaic economy, the administration of sacred things formerly committed to the first-born was transferred from them to the Levites, who received that honor partly as a tribute to Moses and Aaron, partly because this tribe had distinguished themselves by their zeal in the affair of the golden calf ( Exodus 32:29 ), and also because, being the smallest of the tribes, they could ill find suitable employment and support in the The designation of a special class for the sacred offices of religion was a wise arrangement; for, on their settlement in Canaan, the people would be so occupied that they might not be at leisure to wait on the service of the sanctuary, and sacred things might, from various causes, fall into neglect. But the appointment of an entire tribe to the divine service ensured the regular performance of the rites of religion. The subsequent portion of the chapter relates to the formal substitution of this tribe.
I am the Lord--that is, I decree it to be so; and being possessed of sovereign authority, I expect full obedience.

14-31. Number the children of Levi--They were numbered as well as the other tribes; but the enumeration was made on a different principle--for while in the other tribes the number of males was calculated from twenty years and upward [ Numbers 1:3 ], in that of Levi they were counted "from a month old and upward." The reason for the distinction is obvious. In the other tribes the survey was made for purposes of war [ Numbers 1:3 ], from which the Levites were totally exempt. But the Levites were appointed to a work on which they entered as soon as they were capable of instruction. They are mentioned under the names of Gershon, Kohath, and Merari, sons of Levi, and chiefs or ancestral heads of three subdivisions into which this tribe was distributed. Their duties were to assist in the conveyance of the tabernacle when the people were removing the various encampments, and to form its guard while stationary--the Gershonites being stationed on the west, the Kohathites on the south, and the families of Merari on the north. The Kohathites had the principal place about the tabernacle, and charge of the most precious and sacred things--a distinction with which they were honored, probably, because the Aaronic family belonged to this division of the Levitical tribe. The Gershonites, being the oldest, had the next honorable post assigned them, while the burden of the drudgery was thrown on the division of Merari.

32. chief--rather, "chiefs" of the Levites. Three persons are mentioned as chiefs of these respective divisions [ Numbers 3:24 Numbers 3:30 Numbers 3:35 ]. And Eleazar presided over them; whence he is called "the second priest" ( 2 Kings 25:18 ); and in the case of the high priest's absence from illness or other necessary occasions, he performed the duties ( 1 Kings 4:4 ).

38. those that encamp, &c.--That being the entrance side, it was the post of honor, and consequently reserved to Moses and the priestly family. But the sons of Moses had no station here.

39. twenty and two thousand--The result of this census, though made on conditions most advantageous to Levi, proved it to be by far the smallest in Israel. The separate numbers stated in Numbers 3:22 Numbers 3:28 Numbers 3:34 , when added together, amount to twenty-two thousand three hundred. The omission of the three hundred is variously accounted for--by some, because they might be first-born who were already devoted to God and could not be counted as substitutes; and by others, because in Scripture style, the sum is reckoned in round numbers. The most probable conjecture is, that as Hebrew letters are employed for figures, one letter was, in the course of transcription, taken for another of like form but smaller value.

40-51. Number all the first-born of the males of the children of Israel, &c.--The principle on which the enumeration of the Levites had been made was now to be applied to the other tribes. The number of their male children, from a month old and upward, was to be reckoned, in order that a comparison might be instituted with that of the Levites, for the formal adoption of the latter as substitutes for the first-born. The Levites, amounting to twenty-two thousand, were given in exchange for an equal number of the first-born from the other tribes, leaving an excess of two hundred seventy-three; and as there were no substitutes for these, they were redeemed at the rate of five shekels for each ( Numbers 18:15 Numbers 18:16 ). Every Israelite would naturally wish that his son might be redeemed by a Levite without the payment of this tax, and yet some would have to incur the expense, for there were not Levites enough to make an equal exchange. Jewish writers say the matter was determined by lot, in this manner: Moses put into an urn twenty-two thousand pieces of parchment, on each of which he wrote "a son of Levi," and two hundred seventy-three more, containing the words, "five shekels." These being shaken, he ordered each of the first-born to put in his hand and take out a slip. If it contained the first inscription, the boy was redeemed by a Levite; if the latter, the parent had to pay. The ransom money, which, reckoning the shekel at half a dollar, would amount to \$2.50 each, was appropriated to the use of the sanctuary. The excess of the general over the Levitical first-born is so small, that the only way of accounting for it is, by supposing those first-born only were counted as were males remaining in their parents' household, or that those first-born only were numbered which had been born since the departure from Egypt, when God claimed all the first-born as his special property.

41. the cattle of the Levites--These, which they kept to graze on the glebes and meadows in the suburbs of their cities, to supply their families with dairy produce and animal food, were also taken as an equivalent for all the firstlings of the cattle which the Israelites at that time possessed. In consequence of this exchange the firstlings were not brought then, as afterwards, to the altar and the priests.