Hageo 2

Segundo oráculo: La presencia del Señor

1 El día veintiuno del mes séptimo, vino palabra del SEÑOR por medio del profeta Hageo:

2 «Pregunta a Zorobabel hijo de Salatiel, gobernador de Judá, al sumo sacerdote Josué hijo de Josadac, y al resto del pueblo:

3 “¿Queda alguien entre ustedes que haya visto esta casa en su antiguo esplendor? ¿Qué les parece ahora? ¿No la ven como muy poca cosa?

4 Pues ahora, ¡ánimo, Zorobabel! —afirma el SEÑOR—. ¡Ánimo, Josué hijo de Josadac! ¡Tú eres el sumo sacerdote! ¡Ánimo, pueblo de esta tierra! —afirma el SEÑOR—. ¡Manos a la obra, que yo estoy con ustedes! —afirma el SEÑORTodopoderoso—.

5 Mi Espíritu permanece en medio de ustedes, conforme al pacto que hice con ustedes cuando salieron de Egipto”.»No teman,

6 porque así dice el SEÑOR Todopoderoso: “Dentro de muy poco haré que se estremezcan los cielos y la tierra, el mar y la tierra firme;

7 ¡haré temblar a todas las naciones! Sus riquezas llegarán aquí, y así llenaré de esplendor esta casa —dice el SEÑOR Todopoderoso—.

8 Mía es la plata, y mío es el oro —afirma el SEÑOR Todopoderoso—.

9 El esplendor de esta segunda casa será mayor que el de la primera —dice el SEÑOR Todopoderoso—. Y en este lugar concederé la paz”, afirma el SEÑOR Todopoderoso».

Tercer oráculo: Consulta a los sacerdotes

10 El día veinticuatro del mes noveno del segundo año de Darío, vino palabra del SEÑOR al profeta Hageo:

11 «Así dice el SEÑOR Todopoderoso: “Consulta a los sacerdotes sobre las cosas sagradas”». Entonces Hageo les planteó lo siguiente:

12 —Supongamos que alguien lleva carne consagrada en la falda de su vestido, y sucede que la falda toca pan, o guiso, o vino, o aceite, o cualquier otro alimento; ¿quedarán también consagrados?—¡No! —contestaron los sacerdotes.

13 —Supongamos ahora —prosiguió Hageo— que una persona inmunda por el contacto de un cadáver toca cualquiera de estas cosas; ¿también ellas quedarán inmundas?—¡Sí! —contestaron los sacerdotes.

14 Entonces Hageo respondió:«¡Así es este pueblo!¡Así es para mí esta nación!—afirma el SEÑOR—.¡Así es cualquier obra de sus manos!¡y aun lo que allí ofrecen es inmundo!

15 »Ahora bien, desde hoy en adelante, reflexionen. Antes de que ustedes pusieran piedra sobre piedra en la casa del SEÑOR,

16 ¿cómo les iba? Cuando alguien se acercaba a un montón de grano esperando encontrar veinte medidas, solo hallaba diez; y si se iba al lagar esperando sacar cincuenta medidas de la artesa del mosto, solo sacaba veinte.

17 Herí sus campos con quemazón y con plaga, y con granizo toda obra de sus manos. Pero ustedes no se volvieron^[a] a mí —afirma el SEÑOR—.

18 Reflexionen desde hoy en adelante, desde el día veinticuatro del mes noveno, día en que se colocaron los cimientos de la casa del SEÑOR. Reflexionen:

19 ¿Queda todavía alguna semilla en el granero? ¿Todavía no producen nada la vid ni la higuera, ni el granado ni el olivo? ¡Pues a partir de hoy yo los bendeciré!»

Cuarto oráculo: Promesas a Zorobabel

20 El día veinticuatro del mismo mes vino por segunda vez palabra del SEÑOR a Hageo:

21 «Di a Zorobabel, gobernante de Judá: “Yo estoy por estremecer los cielos y la tierra.

22 Volcaré los tronos reales y haré pedazos el poderío de los reinos del mundo. Volcaré los carros con sus conductores, y caerán caballos y jinetes, y estos se matarán a espada unos a otros.

23 En aquel día —afirma el SEÑORTodopoderoso— te tomaré a ti, mi siervo Zorobabel hijo de Salatiel —afirma el SEÑOR—, y te haré semejante a un anillo de sellar, porque yo te he elegido”, afirma el SEÑOR Todopoderoso».

Hageo 2 Commentary

Chapter 2

Greater glory promised to the second temple than to the first. (1-9) Their sins hindered the work. (10-19) The kingdom of Christ foretold. (20-23)

Verses 1-9 Those who are hearty in the Lord's service shall receive encouragement to proceed. But they could not build such a temple then, as Solomon built. Though our gracious God is pleased if we do as well as we can in his service, yet our proud hearts will scarcely let us be pleased, unless we do as well as others, whose abilities are far beyond ours. Encouragement is given the Jews to go on in the work notwithstanding. They have God with them, his Spirit and his special presence. Though he chastens their transgressions, his faithfulness does not fail. The Spirit still remained among them. And they shall have the Messiah among them shortly; "He that should come." Convulsions and changes would take place in the Jewish church and state, but first should come great revolutions and commotions among the nations. He shall come, as the Desire of all nations; desirable to all nations, for in him shall all the earth be blessed with the best of blessings; long expected and desired by all believers. The house they were building should be filled with glory, very far beyond Solomon's temple. This house shall be filled with glory of another nature. If we have silver and gold, we must serve and honour God with it, for the property is his. If we have not silver and gold, we must honour him with such as we have, and he will accept us. Let them be comforted that the glory of this latter house shall be greater than that of the former, in what would be beyond all the glories of the first house, the presence of the Messiah, the Son of God, the Lord of glory, personally, and in human nature. Nothing but the presence of the Son of God, in human form and nature, could fulfil this. Jesus is the Christ, is He that should come, and we are to look for no other. This prophecy alone is enough to silence the Jews, and condemn their obstinate rejection of Him, concerning whom all their prophets spake. If God be with us, peace is with us. But the Jews under the latter temple had much trouble; but this promise is fulfilled in that spiritual peace which Jesus Christ has by his blood purchased for all believers. All changes shall make way for Christ to be desired and valued by all nations. And the Jews shall have their eyes opened to behold how precious He is, whom they have hitherto rejected.

Verses 10-19 Many spoiled this good work, by going about it with unholy hearts and hands, and were likely to gain no advantage by it. The sum of these two rules of the law is, that sin is more easily learned from others than holiness. The impurity of their hearts and lives shall make the work of their hands, and all their offerings, unclean before God. The case is the same with us. When employed in any good work, we should watch over ourselves, lest we render it unclean by our corruptions. When we begin to make conscience of duty to God, we may expect his blessing; and whoso is wise will understand the loving-kindness of the Lord. God will curse the blessings of the wicked, and make bitter the prosperity of the careless; but he will sweeten the cup of affliction to those who diligently serve him.

Verses 20-23 The Lord will preserve Zerubbabel and the people of Judah, amidst their enemies. Here is also foretold the establishment and continuance of the kingdom of Christ; by union with whom his people are sealed with the Holy Ghost, sealed with his image, thus distinguished from all others. Here also is foretold the changes, even to that time when the kingdom of Christ shall overthrow and occupy the place of all the empires which opposed his cause. The promise has special reference to Christ, who descended from Zerubbabel in a direct line, and is the sole Builder of the gospel temple. Our Lord Jesus is the Signet on God's right hand, for all power is given to him, and derived from him. By him, and in him, all the promises of God are yea and amen. Whatever changes take place on earth, all will promote the comfort, honour, and happiness of his servants.

Footnotes

• [a]. "no se volvieron " (LXX y Siríaca); en TM, texto de difícil traducción.

Chapter Summary

INTRODUCTION TO HAGGAI 2

This chapter contains three sermons or prophecies, delivered by the prophet to the people of the Jews. The design of the first is to encourage them to go on with the building of the temple, though it might seem to come greatly short of the former temple, as to its outward form and splendour. The time of the prophecy, Hag 2:1 an order to deliver it to the governor, high priest, and all the people, Hag 2:2. A question is put concerning the difference between this temple and the former; between which it is suggested there was no comparison; which is assented to by silence, Hag 2:3 nevertheless, the prince, priest, and people, are exhorted to go on strenuously in the work of building; encouraged with a promise of the presence of the Lord of hosts, and of his Word, in whom he covenanted with them at their coming out of Egypt, and of the blessed Spirit, and his continuance with them, Hag 2:4,5 and, the more to remove their fears and faintings, it is declared that in a very short time a most wonderful thing should be done in the world, which would affect all the nations of the earth; for that illustrious Person would come, whom all nations do or should desire; and, not only come into the world, but into that temple they were building, and give it a greater glory than the former; yea, a greater glory than if all the gold and silver in the world were laid out upon it, or brought into it; which being all the Lord's, could have been easily done by him; but he would give in it something infinitely greater than that, even the Prince of peace, with all the blessings of it, Hag 2:6-9 then follows the second sermon or prophecy, the time of which is observed, Hag 2:10 and it is introduced with some questions concerning ceremonial uncleanness, by an unclean person's touching holy flesh with the skirt of his garment; and other things, which is confirmed by the answer of the priests, Hag 2:11-13 the application of which is made to the people of the Jews, who were alike unclean; they, their works, and their sacrifices, Hag 2:14 and these are directed to consider, that, during the time they had neglected to build the temple, they were attended with scarcity of provisions; their fields and vineyards being blasted with mildew or destroyed by hail, and their labours proved unsuccessful, Hag 2:15-17 but now, since they had begun the work of building, it is promised they should be blessed with everything, though they had nothing in store, and everything was unpromising to them; which is designed to encourage them to go on cheerfully in their begun work, Hag 2:18,19 and the chapter is concluded with the last discourse or prophecy, the date of which is given, Hag 2:20 an instruction to deliver it to Zerubbabel, Hag 2:21 foretelling the destruction of the kingdoms of the heathen; and the setting up of the kingdom of the Messiah, of whom Zerubbabel was a type, precious and honourable in the sight of God, Hag 2:22,23.