Eclesiastes 2:1-11

Os Prazeres Não Têm Sentido

1 Eu disse a mim mesmo: Venha. Experimente a alegria. Descubra as coisas boas da vida! Mas isso também se revelou inútil.

2 Concluí que o rir é loucura, e a alegria de nada vale.

3 Decidi entregar-me ao vinho e à extravagância, mantendo, porém, a mente orientada pela sabedoria. Eu queria saber o que vale a pena, debaixo do céu, nos poucos dias da vida humana.

4 Lancei-me a grandes projetos: construí casas e plantei vinhas para mim.

5 Fiz jardins e pomares e neles plantei todo tipo de árvore frutífera.

6 Construí também reservatórios para irrigar os meus bosques verdejantes.

7 Comprei escravos e escravas e tive escravos que nasceram em minha casa. Além disso, tive também mais bois e ovelhas do que todos os que viveram antes de mim em Jerusalém.

8 Ajuntei para mim prata e ouro, tesouros de reis e de províncias. Servi-me de cantores e cantoras, e também de um harém, as delícias dos homens.

9 Tornei-me mais famoso e poderoso do que todos os que viveram em Jerusalém antes de mim, conservando comigo a minha sabedoria.

10 Não me neguei nada que os meus olhos desejaram;não me recusei a dar prazer algum ao meu coração.Na verdade, eu me alegrei em todo o meu trabalho;essa foi a recompensa de todo o meu esforço.

11 Contudo, quando avaliei tudo o que as minhas mãos haviam feitoe o trabalho que eu tanto me esforçara para realizar,percebi que tudo foi inútil, foi correr atrás do vento;não há nenhum proveito no que se faz debaixo do sol.

Eclesiastes 2:1-11 Meaning and Commentary

INTRODUCTION TO ECCLESIASTES 2

Solomon, having made trial of natural wisdom and knowledge in its utmost extent, and found it to be vanity, proceeds to the experiment of pleasure, and tries whether any happiness was in that, Ec 2:1. As for that which at first sight was vain, frothy, and frolicsome, he dispatches at once, and condemns it as mad and unprofitable, Ec 2:2; but as for those pleasures which were more manly, rational, and lawful, he dwells upon them, and gives a particular enumeration of them, as what he had made full trial of; as good eating and drinking, in a moderate way, without abuse; fine and spacious buildings; delightful vineyards, gardens, and orchards; parks, forests, and enclosures; fish pools, and fountains of water; a large retinue, and equipage of servants; great possessions, immense riches and treasure; a collection of the greatest rarities, and curiosities in nature; all kinds of music, vocal and instrumental, Ec 2:3-8; in all which he exceeded any that went before him; nor did he deny himself of any pleasure, in a lawful way, that could possibly be enjoyed, Ec 2:9,10. And yet on a survey of the whole, and after a thorough experience of what could be found herein, he pronounces all vanity and vexation of spirit, Ec 2:11; and returns again to his former subject, wisdom; and looks that over again, to see if he could find real happiness in it, being sadly disappointed in that of pleasure, Ec 2:12. He indeed commends wisdom, and prefers it to folly, and a wise man to a fool; Ec 2:13,14; and yet observes some things which lessen its value; and shows there is no happiness in it, the same events befalling a wise man and a fool; both alike forgotten, and die in like manner, Ec 2:15,16. And then he takes into consideration business of life, and a laborious industry to obtain wealth; and this he condemns as grievous, hateful, and vexatious, because, after all a man's acquisitions, he knows not to whom he shall leave them, whether to a wise man or a fool, Ec 2:17-21. And because a man himself has no rest all his days, nothing but sorrow and grief, Ec 2:22,23; wherefore he concludes it is best for a man to enjoy the good things of this life himself; which he confirms by his own experience, and by an, antithesis between a good man and a wicked one, Ec 2:24-26.