Salmos 35:8

8 que a ruína lhes sobrevenha de surpresa:sejam presos pela armadilha que prepararam,caiam na cova que abriram, para a sua própria ruína.

Salmos 35:8 Meaning and Commentary

Psalms 35:8

Let destruction come upon him at unawares
Or a "storm" {r}, such as is caused in the eastern countries by a south wind, very sudden, violent, and destructive F19: the singular number being here used, some Jewish commentators, as Kimchi, have thought Saul is particularly meant; and some Christian interpreters have been of opinion that Judas is intended: the imprecations here may be compared with those which respect him, ( Psalms 109:6-8 ) . Though this may regard every one of the enemies of David, or of Christ and his people, whose ruin and destruction will come upon them unawares; see ( 1 Thessalonians 5:3 ) ( Revelation 18:7 Revelation 18:8 ) ;

and let his net that he hath laid catch himself;
a figurative expression, agreeable to the allusion before made, and which is explained in the next clause;

into that very destruction let him fall,
which he had designed and contrived for others; so Haman was hanged on the same gallows he had prepared for Mordecai; and so it often is in the course of Providence, that the wicked fall into the same calamity they have intended and endeavoured to bring others into; see ( Psalms 7:15 Psalms 7:16 ) ( Psalms 9:15 Psalms 9:16 ) .


FOOTNOTES:

F18 (hawv) "tumultuosa calamitas", Cocceius; so Ainsworth; "tumultus", Vatablus.
F19 See Thevenot, Tavernier

Salmos 35:8 In-Context

6 seja a vereda deles sombria e escorregadia,quando o anjo do SENHOR os perseguir.
7 Já que, sem motivo, prepararam contra mim uma armadilha ocultae, sem motivo, abriram uma cova para mim,
8 que a ruína lhes sobrevenha de surpresa:sejam presos pela armadilha que prepararam,caiam na cova que abriram, para a sua própria ruína.
9 Então a minha alma exultará noe se regozijará na sua salvação.
10 Todo o meu ser exclamará:“Quem se compara a ti, SENHOR?Tu livras os necessitados daqueles que sãomais poderosos do que eles,livras os necessitados e os pobresdaqueles que os exploram”.
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