Daniel 1:6

6 Now among these were of the Bnei Yehudah, Daniel, Chananyah, Mishael, and Azaryah;

Daniel 1:6 Meaning and Commentary

Daniel 1:6

Now among these were of the children of Judea,
&e.] Among those youths that were selected from the rest, and brought up in the above manner, and for the above purposes, who were of the tribe of Judah, and very likely of the house of David, and of royal descent, were the four following persons: Daniel, Hananiah, Mishael, and Azariah;
who are particularly mentioned, because they were the most famous and renowned of them, and are concerned in the subsequent history and account of facts: their names are expressive and significant: Daniel signifies "God is my Judge"; Hananiah may be interpreted "God is gracious to me"; Mishael is by some thought to be the same as Michael, "he who is God", or "as God"; and by others, "asked of God", by his mother, as Samuel was by Hannah, so Saadiah interprets it; and Azariah may be explained, "God is my help", or "helps me".

Daniel 1:6 In-Context

4 Yeladim in whom was no blemish, but well-favored, and skillful in all chochmah (wisdom), and cunning in da’as (knowledge), and understanding science, and such as had ability in them to stand in the heikhal hamelech (king’s palace), and whom they might teach the sefer and lashon of the Kasdim (Chaldeans).
5 And the king appointed them a daily provision of the king’s food, and of the yayin which he drank, so nourishing them shanim shalosh (three years), that at the end thereof they might stand before the king.
6 Now among these were of the Bnei Yehudah, Daniel, Chananyah, Mishael, and Azaryah;
7 Unto whom the chief of the eunuchs gave names; for he gave unto Daniel the name of Beltshatzar; and to Chananyah, of Shadrach; and to Mishael, of Meshach; and to Azaryah, of Abednego.
8 But Daniel purposed in his heart that he would not defile himself with the portion of the king’s delicacies, nor with the yayin which he drank; therefore he requested of the chief of the eunuchs that he might not defile himself.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.