Hisgalus 18:10

10 “They will stand afar off, because of the fear of her torment, saying ‘Oy, oy to the Ir Hagedolah, Bavel the strong city, because in one hour came the mishpat of you.’

Hisgalus 18:10 Meaning and Commentary

Revelation 18:10

Standing afar off for the fear of her torment
Lest they themselves should share in it, who have partook of her sins; either they will not be in a capacity to help her, or they will be dispirited, and will be in awe and dread of God's righteous judgments:

saying, alas! alas! that great city Babylon! that mighty city!
it will aggravate their sorrow, when they reflect upon the former grandeur, magnificence, power, and authority, of the city and see of Rome, so often called in this book the great city; and so it is by other writers; the Jews call it so: they say F3, when the Messiah comes,

``the kings of the world shall be gathered to (atbr atrq) , "the great city" of Rome; and the holy blessed God will cast upon them fire and hail, and great hail stones, (with which compare ( Revelation 16:21 ) ), and they shall perish from the world, except those kings that do not come there.''

It is common with the Jewish writers to call the Roman empire Edom; and Magdiel, one of the dukes of Edom, ( Genesis 36:43 ) who has his name from "greatness", is interpreted by one of their commentators F4 of Rome; the reason of which, another of them says F5, is because Rome is become great above all kingdoms: the mount of Esau in ( Obadiah 1:21 ) is interpreted (abr akrk ty) , "that great city" of Esau, which is Rome {f}, and the same epithet it has in the Talmud F7; and Porphyry calls it (thn megalhn polin) , "that great city", without making mention of its name, as here; so among the Latins F8, "Magnoe spes altera" Romae:

for in one hour is thy judgment come:
the Ethiopic version reads, "the hour of her judgment"; the time of her punishment fixed by God; but the sense is, that her vengeance was suddenly come upon her; this is the judgment of the great whore, which the angel proposed to show to John, ( Revelation 17:1 ) .


FOOTNOTES:

F3 Zohar in Gen. fol. 74. 3.
F4 Jarchi in Gen. xxxvi. 43.
F5 Abarbinel in Dan. fol. 42. 3.
F6 Jarchi in Obadiah, ver. 21.
F7 T. Bab. Sanhedrin, fol. 21. 2.
F8 Servius in Virgil, Eclog. 6. p. 67.

Hisgalus 18:10 In-Context

8 “Therefore in one day will come the makkot (plagues) on her, Mavet (Death) and Avel (Mourning) and Ra’av (Famine), and with eish (fire) she will be burned up, because Chazak is Hashem Adonoi, the Shofet of her. YESHAYAH 9:14; 47:9; YIRMEYAH 50:31,32]
9 “And the melachim (kings) of ha’aretz, the ones having committed zenut (fornication) with her and having lived in luxury, when they see the smoke of her burning, will weep and wail over her. [YIRMEYAH 51:8; YECHEZKEL 26:17,18]
10 “They will stand afar off, because of the fear of her torment, saying ‘Oy, oy to the Ir Hagedolah, Bavel the strong city, because in one hour came the mishpat of you.’
11 “And the merchants of ha’aretz (the earth) cry and have agmat nefesh (grief) over her, because the cargo of them no one buys any more; [YECHEZKEL 27:27, 31]
12 “Cargo of gold and of silver and of precious stone and of pearls and of fine linen and of purple and of silk and of scarlet, and every kind of scented wood and every kind of ivory article and every kind of article of valuable wood and of bronze and of iron and of marble [YECHEZKEL 27:12-22]
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