Hisgalus 6:10

10 And they cried out, saying, Rabbono shel Olam, HaKadosh and HaNe’eman, ad mosai (how much longer) is it to be until you judge and avenge dahmeinu (our blood) on the inhabitants of ha’aretz (the earth)? [TEHILLIM 119:84; ZECHARYAH 1:12; DEVARIM 32:43; MELACHIM BAIS 9:7; TEHILLIM 79:10]

Hisgalus 6:10 Meaning and Commentary

Revelation 6:10

And they cried with a loud voice
With great ardour and fervency, being very pressing and importunate; and which shows that they were awake, and not asleep, and that the soul does not sleep with the body in the grave, or is after the death of that in a state of insensibility and inactivity, as some imagine:

saying, how long, O Lord, holy and true;
the person they address is either the Lamb in the midst of the throne, with whom they were, and under the shelter of whom they were safe and happy; or God the Father, who sat upon the throne, whom they call "holy", because being so in his nature, and as appears in all his works, he could not but hate, and so revenge the evil that was done to them by their cruel persecutors; and whereas he is "true" to all his threatenings, as well as his promises, and faithful to every word of his, they doubted not but he would judge and avenge them of their enemies; but they seem desirous to know how long it would be first: saying,

dost thou not judge and avenge our blood on them that dwell on the
earth?
the men of the world, idolatrous persons, earthly princes, who had shed their blood; and which they desire not out of any sinful or malicious affection, but that the holiness and justice of God might appear, and also his truth and faithfulness in his promises to them, and threatenings to his enemies; and that God in all things might be glorified, and his church and people on earth might be supported and delivered; see ( Job 24:12 ) .

Hisgalus 6:10 In-Context

8 And I saw, and, hinei, a sus yerakrak (a greenish pale horse), and the one sitting upon it, that rider’s name was Mavet, and She’ol was following with him. And there was given to them samchut (authority) over a quarter of ha’aretz (the earth), to kill with cherev (sword) and with ra’av (famine) and with mavet (death) and by the chayyot (beasts) of ha’aretz (the earth). [ZECHARYAH 6:3; HOSHEA 13:14; YIRMEYAH 15:2,3; 24:10; YECHEZKEL 5:12,17]
9 And when he opened the chotam hachamishi (fifth seal), I saw underneath the Mizbe’ach (altar) the nefashot (souls) of the ones having died al kiddush ha-Shem, having been slain as martyrs because of the dvar Hashem (word of G-d) and because of their solemn eidus (testimony) which they had given. [SHEMOT 29:12; VAYIKRA 4:7]
10 And they cried out, saying, Rabbono shel Olam, HaKadosh and HaNe’eman, ad mosai (how much longer) is it to be until you judge and avenge dahmeinu (our blood) on the inhabitants of ha’aretz (the earth)? [TEHILLIM 119:84; ZECHARYAH 1:12; DEVARIM 32:43; MELACHIM BAIS 9:7; TEHILLIM 79:10]
11 And they were each given a kittel (white robe) and it was told them that they will rest yet a little while, until the mispar (number) should be complete of their fellow avadim (servants) and their Achim b’Moshiach, the ones about to die al kiddush ha-Shem, being about to be killed as martyrs as they were.
12 And I saw when he opened the chotam hashishi (sixth seal), a great earthquake occurred and the shemesh (sun) became shakhor (black) as sackcloth made of hair and the whole levanah (moon) became like dahm. [Ps 97:4; Isa 29:6; Ezek 38:19; Isa 50:3]
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.