Kehillah in Rome 15:11

11 And again, HALELU ES ADONOI KOL GOYIM SHABBECHUHU KOL HAUMMIM ("Baruch Hashem, Praise the L-rd, all you Goyim, and let all the peoples praise him" )[TEHILLIM 117:1].

Kehillah in Rome 15:11 Meaning and Commentary

Romans 15:11

And again
It is written in ( Psalms 117:1 ) ,

praise the Lord all ye Gentiles, and laud him all ye people;
that is, praise him both Jews and Gentiles, for his merciful kindness and truth, as in ( Romans 15:2 ) ; the Gentiles for his mercy in choosing, redeeming, and calling them, as before; and the Jews for his truth and faithfulness in the fulfilment of his praises. R. David Kimchi on this psalm observes, that

``it consists of two verses only, and that it belongs (xyvmh) (twmyl) , "to the days of the Messiah"; and intimates, by the composition of it in two verses only, that all people shall be divided into two parts, or be on two sides, Israel shall be in their law, and all the nations in seven precepts,''

i.e. of Noah.

Kehillah in Rome 15:11 In-Context

9 And in order that the Goyim might give praise to Hashem for his chaninah (mercy). As it is written, " For this reason I will confess You among Goyim and sing praise to Your Name" [TEHILLIM 18:49-50]

10 Furthermore it says, HARNINU GOYIM AMMO ("Rejoice, Goyim with his people")[DEVARIM 32:43].

11 And again, HALELU ES ADONOI KOL GOYIM SHABBECHUHU KOL HAUMMIM ("Baruch Hashem, Praise the L-rd, all you Goyim, and let all the peoples praise him" )[TEHILLIM 117:1].

12 And again Yeshayah says, "The SHORESH OF YISHAI (the Root of Jesse, i.e., Moshiach) shall come forth, even the one who arises to rule the GOYIM; in him (the Gentiles, the nations) shall put their TIKVAH (hope)" [YESHAYAH 11:10; 42:4].

13 May the Elohei HaTikvah (the G-d of hope) fill you with simcha and shalom in believing, that you may overflow in tikvah (hope), in the ko’ach (power) of the Ruach Hakodesh.