Mishle 10:11

11 The peh (mouth) of a tzaddik is a Makor Chayyim, but chamas covereth the peh (mouth) of the resha’im.

Mishle 10:11 Meaning and Commentary

Proverbs 10:11

The mouth of a righteous [man is] a well of life
Like a fountain of living water, continually running and flowing with water, wholesome, reviving, and refreshing; so the righteous man's mouth, out of the abundance of his heart, overflows with good things, which minister grace to the hearers, and are for the use of edifying; things that are pleasant and profitable, grateful and acceptable, comforting, refreshing, and pleasing, and which tend to the good of the life that now is, and that which is to come; but violence covereth the mouth of the wicked;
so that nothing comes out of it but what is pernicious and hurtful; what savours of rapine and violence; nothing but lying and deceit, cursing and swearing, and such like filthy and corrupt communication; (See Gill on Proverbs 10:6). The Targum is, "the mouth of the ungodly covers injury"; which is meditated in the heart; so the Vulgate Latin version.

Mishle 10:11 In-Context

9 He that walketh uprightly walketh securely, but he that perverteth his drakhim shall be known.
10 He that winketh with the ayin causeth trouble, but one with foolish sfatayim shall come to ruin.
11 The peh (mouth) of a tzaddik is a Makor Chayyim, but chamas covereth the peh (mouth) of the resha’im.
12 Sin’ah (hatred) stirreth up medanim (dissensions), but ahavah covereth all peysha’im.
13 In the sfatayim (lips) of him that hath understanding chochmah is found, but a shevet (rod) is for the back of him that is devoid of lev [understanding].
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.