Mishle 22:10

10 Cast out the scoffer, and contention shall leave; indeed, strife and kalon (shame) shall cease.

Mishle 22:10 Meaning and Commentary

Proverbs 22:10

Cast out the scorner
That makes a mock at sin, a jest at religion, and scoffs at all good men, and everything serious and spiritual; cast such an one out of all company and conversation; out of the family, as mocking Ishmael was cast out of Abraham's family; and out of the church, and all religious societies. Jarchi interprets it of the evil imagination or corruption of nature; but this will continue with a man as long as he lives, and, though it may be weakened and subdued, it is not cast out; and contention shall go out; yea, strife and reproach shall cease;
which are caused by the scorner, who stirs up contention and strife in all company where he is, in families, and churches; and is continually casting reproach on good men and things; but, when he is cast out, everything of this nature ceases, and peace and love take place.

Mishle 22:10 In-Context

8 He that soweth iniquity shall reap aven (iniquity), and the shevet (rod) of his wrath shall disappear.

9 He that hath a tov ayin (generous eye) shall have a bracha; for he giveth of his lechem to the dal (poor).

10 Cast out the scoffer, and contention shall leave; indeed, strife and kalon (shame) shall cease.

11 He that loveth tahor lev (a pure heart), for the chen (grace) on his sfatayim (lips) the Melech shall be his re’a (friend).

12 The eynayim of Hashem preserve da’as, and He overthroweth the devarim of the boged (unfaithful, treacherous, traitor).