Shemot 28:37

37 And thou shalt put it on a turquoise cord, that it may be upon the Mitznefet; upon the forefront of the Mitznefet it shall be.

Shemot 28:37 Meaning and Commentary

Exodus 28:37

And thou shalt put it on a blue lace
The plate of gold:

that it may be upon the mitre;
either the plate or the lace; the lace is the nearest antecedent, but it seems by what follows it should be the plate:

upon the forefront of the mitre it shall be;
the plate of gold; the mitre was of linen, a wrap of linen about the head, and was like a turban on it, in the top of it; it did not come down low upon the forehead, but left that bare for this plate of gold to be put upon it. Jarchi seems to understand all this of the lace, by comparing it with the following verse, and ( Exodus 39:31 ) as if the plate was represented as in the lace, and the lace upon the plate and upon the mitre above; all which he thinks is to be reconciled by observing, that the plate had three holes, and in every hole was a blue lace, and each lace was divided into two parts, so that there were six in all, two laces at each end of the plate, and two in the middle, by which they were fastened upon the top of the mitre, by which it was kept from falling off; and of this middle lace, he thinks, the text is to be understood. The Targum of Jonathan observes, that this plate was put on a blue lace, to make atonement for the impudent.

Shemot 28:37 In-Context

35 And it shall be upon Aharon lesharet (to minister); and his sound shall be heard when he goeth in unto HaKodesh before Hashem, and when he cometh out, that he die not.
36 And thou shalt make a Tzitz zahav tahor (head plate of pure gold), and engrave upon it, like the engravings of a chotam (signet ring), KODESH LAHASHEM.
37 And thou shalt put it on a turquoise cord, that it may be upon the Mitznefet; upon the forefront of the Mitznefet it shall be.
38 And it shall be upon metzach Aharon (forehead of Aharon), that Aharon may nasa (bear [see this word Yeshayah 53:12]) the avon of the kodashim (holy things), which the Bnei Yisroel shall set apart as kodesh in all their mattanot kadoshot (holy gifts); and it shall be always upon his metzach (forehead), that they may be leratzon (accepted, acceptable) before Hashem.
39 And thou shalt embroider the Kesones of fine linen, and thou shalt make the Mitznefet of fine linen, and thou shalt make the Avnet of artistic embroidery.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.