Shemot 33:14

14 And He said, My Presence shall go with thee, and I will give thee rest.

Shemot 33:14 Meaning and Commentary

Exodus 33:14

And he said
In answer to his request:

my presence shall go [with thee];
or before thee, both with Moses and before the people; meaning the Angel of his presence he had before promised, the eternal Word and Son of God, who saved them, redeemed them, bore and carried them all the days of old: or "my faces shall go" {y}; all the three divine Persons, Father, Son, and Spirit; there was Jehovah the Father, whose the Angel of his presence was; and there was Jehovah the Son, Christ, whom they tempted in the wilderness; and there was Jehovah the Holy Spirit, whom they vexed, see ( Isaiah 63:9-11 )

and I will give thee rest;
not ease, and peace and tranquillity of mind, or a freedom from the fear of enemies, and all dangers by them, much less rest in the grave, before Israel should be brought into Canaan's land; but rather the promised land itself, which was "the rest" that was promised, and would be given, and was typical of that eternal rest which remains for the people of God in heaven, and is a pure gift; for this promise is not personal and peculiar to Moses, but belonged to all the people, to whom God would give the typical rest, see ( Deuteronomy 12:9 ) .


FOOTNOTES:

F25 (wkly ynp) "facies meae ibunt", Montanus, Vatablus.

Shemot 33:14 In-Context

12 And Moshe said unto Hashem, See, Thou sayest unto me, Bring this people onward; and Thou hast not let me know whom Thou wilt send with me. Yet Thou hast said, I know thee by shem, and thou hast also found chen (grace, unmerited favor) in My sight.
13 Therefore, now, if I have found chen in Thy sight, show me now Thy Derech, that I may have da’as of Thee, that I may find chen in Thy sight; and consider that this nation is Thy people.
14 And He said, My Presence shall go with thee, and I will give thee rest.
15 And he said unto Him, If Thy Presence go not with me, bring us not up from here [Sinai].
16 For how then shall it be known that I and Thy people have found chen in Thy sight? Is it not in that Thou goest with us? So shall we be made distinct as separate, I and Thy people, from all the people that are upon the face of ha’adamah.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.