Shofetim 4:1

1 And the Bnei Yisroel again did rah in the sight of Hashem, when Ehud was dead.

Shofetim 4:1 Meaning and Commentary

Judges 4:1

And the children of Israel again did evil in the sight of the
Lord
Which was the fruit and effect of the long rest and peace they enjoyed; and which is often the case of a people favoured with peace, plenty, and prosperity, who are apt to abuse their mercies, and forget God, the author and giver of them; and the principal evil, though not expressed, was idolatry, worshipping Baalim, the gods of the nations about them; though it is highly probable they were guilty of other sins, which they indulged in the times of their peace and prosperity:

when Ehud was dead;
Shamgar is not mentioned, because his time of judging Israel was short, and the people were not reformed in his time, but fell into sin as soon as Ehud was dead, and continued. Some choose to render the words, "for Ehud was dead" F20, who had been, the instrument of reforming them, and of preserving them from idolatry, but he being dead, they fell into it again; and the particle "vau" is often to be taken in this sense, of which Noldius F21 gives many instances.


FOOTNOTES:

F20 (dwhaw) "enim, vel quia Ehud", Bonfrerius; so Patrick.
F21 Concord. Ebr. part. p. 285, 295.

Shofetim 4:1 In-Context

1 And the Bnei Yisroel again did rah in the sight of Hashem, when Ehud was dead.
2 And Hashem sold them into the yad Yavin Melech Kena’an, that reigned in Chatzor; the sar whose tze’va (army) was Sisra, which dwelt in Charoshet HaGoyim.
3 And the Bnei Yisroel cried unto Hashem; for he had nine hundred chariots of barzel (iron); and twenty shanah he oppressed chazakah the Bnei Yisroel.
4 And isha Devorah, a neviah, the eshet Lapidot, judged Yisroel at that time.
5 And she held court under the Tomer Devorah between Ramah and Beit-El in har Ephrayim; Bnei Yisroel came up to her for mishpat.
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