Vayikra 13:5

5 And the kohen shall examine him on the yom hashevi’i; and, hinei, if the nega in his sight be unchanged, and the nega spread not in the skin; then the kohen shall quarantine him another shivat yamim;

Vayikra 13:5 Meaning and Commentary

Leviticus 13:5

And the priest shall look on him the seventh day
In the day, and not in the night, as Maimonides, but not on the seventh day, if it happened to be on the sabbath F6, then it was put off till after it; and, according to the Jewish canons F7, they do not look upon plagues in the morning, nor in the evening, nor in the middle of a house, nor on a cloudy day, nor at noon, but at the fourth, fifth, eighth, and ninth hours:

and, behold, [if] the plague in his sight be at a stay;
it appears to the priest, according to the strictest view he can take of it, that it is in the same state and condition it was, neither better nor worse:

[and] the plague spread not in the skin:
is not greater or larger than it was, though not less:

then the priest shall shut him up seven days more;
such abundant care was taken, lest after all it should prove a leprosy.


FOOTNOTES:

F6 Misn. Negaim, c. 1. sect. 4.
F7 Misn. ib. c. 2. sect. 2.

Vayikra 13:5 In-Context

3 And the kohen shall examine the nega in the skin of the basar; and when hair in the nega is turned white, and the nega in appearance be deeper than the skin of his basar, it is a nega tzara’at; and the kohen shall examine him, and pronounce him tamei.
4 If the bright spot be white in the skin of his basar, and in appearance be not deeper than the skin, and the hair thereof be not turned white, then the kohen shall quarantine him that hath the nega shivat yamim;
5 And the kohen shall examine him on the yom hashevi’i; and, hinei, if the nega in his sight be unchanged, and the nega spread not in the skin; then the kohen shall quarantine him another shivat yamim;
6 And the kohen shall examine him again on the yom hashevi’i; and, hinei, if the nega be somewhat faded, and the nega spread not in the skin, the kohen shall pronounce him tahor; it is but a scab; and he shall wash his clothes, and be tahor.
7 But if the scab spread much abroad in the skin, after that he hath shown himself to the kohen for his tohorah, he shall appear before the kohen again.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.