Vayikra 16:11

11 And Aharon shall bring the bull of the chattat, which is for himself, and shall make kapporah for himself, and for his bais, and shall slaughter (shachat) the bull of the chattat which is for himself;

Vayikra 16:11 Meaning and Commentary

Leviticus 16:11

And Aaron shall bring the bullock of the sin offering which
[is] for himself
In the same manner, and is to be understood in the same sense as in ( Leviticus 16:6 ) ; and shall make atonement for himself and for his house:
by a confession of words, as the Targum of Jonathan adds, and which Jarchi calls the second confession; for the same was made, and in the same words as before, (See Gill on Leviticus 16:6); and shall kill the bullock of the sin offering which [is] for himself;
which was a type of Christ; the creature itself was, being strong for labour, and patient in bearing the yoke; Christ had a laborious service to perform, the work of man's redemption, and he was strong for it, able to go through it, and did not only readily take upon him the yoke of the law, and became obedient to every command of his divine Father, but even to death itself, the death of the cross; the kind of sacrifice was a sin offering, and such Christ in soul and body was made for his people; in order to which, as this sacrifice, he was put to death, the use of which was, to atone for all the sins of his mystical self, his body, the church; for all his family, his children, the priests of the Lord.

Vayikra 16:11 In-Context

9 And Aharon shall bring the goat upon which Hashem’s lot fell, and offer him for a chattat.
10 But the goat, on which the lot fell for Azazel shall be presented chai (alive) before Hashem, to make kapporah through it, and to let him go for Azazel into the midbar.
11 And Aharon shall bring the bull of the chattat, which is for himself, and shall make kapporah for himself, and for his bais, and shall slaughter (shachat) the bull of the chattat which is for himself;
12 And he shall take a machtah (censer) full of burning coals of eish from off the Mizbe’ach before Hashem, and his hands full of ketoret, ground and fragrant, and bring it within the Parochet (Curtain);
13 And he shall put the ketoret upon the eish before Hashem, that the anan of the ketoret may cover the Kapporet that is upon the Edut, that he die not;
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