Vayikra 5:13

13 And the kohen shall make kapporah for him as touching his chattat (sin) that he hath sinned in one of these, and it shall be forgiven him; and the remnant shall be the kohen’s, like the minchah.

Vayikra 5:13 Meaning and Commentary

Leviticus 5:13

And the priest shall make an atonement for him
By burning the handful of flour brought by him, as an emblem of the painful sufferings of Christ, whereby he made atonement for the sins of his people:

as touching his sin that he hath sinned in one of these;
for whatsoever sin he had committed in any of the above cases, ( Leviticus 5:1-4 ) :

and it shall be forgiven him;
upon the foot of the atonement made; (See Gill on Leviticus 5:10):

and [the remnant] shall be the priest's as a meat offering;
the whole tenth part of an ephah of fine flour was the priest's, excepting the handful he took and burnt, just as in the case of a common meat offering, ( Leviticus 2:3 ) .

Vayikra 5:13 In-Context

11 But if he be not able to afford two turtledoves, or two young pigeons, then he that sinned shall bring for his korban the tenth part of an ephah of fine flour for a chattat (sin offering); he shall put no shemen upon it, neither shall he put any incense thereon; for it is a chattat (sin offering).

12 Then shall he bring it to the kohen, and the kohen shall take his handful of it, even a memorial portion thereof, and burn it on the Mizbe’ach, according to the offerings made by eish unto Hashem; it is a chattat (sin offering).

13 And the kohen shall make kapporah for him as touching his chattat (sin) that he hath sinned in one of these, and it shall be forgiven him; and the remnant shall be the kohen’s, like the minchah.

14 And Hashem spoke unto Moshe, saying,

15 If a nefesh commit a ma’al (trespass), and sin through ignorance (unintentionally), in the holy things of Hashem; then he shall bring for his asham unto Hashem a ram tamim [see Gn 22:13 on the vicarious aspect of the substitutionary atonement and compare Isa 53:5,8] out of the flocks, with thy estimation by shekels of kesef, after the Shekel HaKodesh (the Shekel of the Sanctuary), for an asham (trespass or guilt offering).