Vayikra 5:5

5 And it shall be, when he shall be guilty in one of these things, that v’hitvaddah (he shall confess) that he hath sinned in that thing;

Vayikra 5:5 Meaning and Commentary

Leviticus 5:5

And it shall be, when he shall be guilty in one of these
things
Before expressed in the preceding verses; the Targum of Jonathan is,

``in one of the four things,''

which Ben Gersom particularly mentions in the oath of witness, or the pollution of the sanctuary, or the pollution of its holy things, or a vain oath:

that he shall confess that he hath sinned in that [thing];
not make confession of sin in general, but of that particular sin he is guilty of; and this he was to do before he brought his offering, or at least at the time of his bringing it; for without confession his offering would be of no avail; and which he made, as Ben Gersom says, by laying his hand on the head of the offering, thereby signifying and declaring his guilt, and that he deserved to die as the creature would about to be sacrificed for him; or he might make a verbal confession and acknowledgment of his offence. Fagius, from the Jewish writers, has given us the form of it, which was this;

``I beseech thee, O Lord, I have sinned, I have done wickedly, I have transgressed before thee, so and so have I done; and, lo, I repent, and am ashamed of what I have done, and I will never do the same again.''

Though perhaps this form may be of too modern a date, yet doubtless somewhat like this was pronounced; and they make confession of sin necessary to all sacrifices, and say F24, atonement is not made by them without repentance and confession.


FOOTNOTES:

F24 Maimon. Hilchot Teshubah, c. 1. sect. 1.

Vayikra 5:5 In-Context

3 Or if he touch the tum’at adam (uncleanness of man), whatsoever tumah it be that a man shall be made unclean therewith, and it be hid from him; when he knoweth of it, then he shall be guilty.
4 Or if a nefesh swear, rashly pronouncing with his lips to do harah, or to do hatov, whatsoever it be that a man shall pronounce with a shevuah (oath), and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
5 And it shall be, when he shall be guilty in one of these things, that v’hitvaddah (he shall confess) that he hath sinned in that thing;
6 And he shall bring his asham (penalty, trespass offering) unto Hashem for his chattat (sin) which he hath sinned, a nekevah from the flock, a lamb or a female goat, for a chattat (sin offering); and the kohen shall make kapporah for him concerning his chattat.
7 And if he be not able to afford a seh (lamb), then he shall bring for his asham (guilt offering, see Sanhedrin 98b on Isa 53; see Isa 53:10 which says that Moshiach’s self-offering will be an asham for his people, cf Isa 53:8), which he hath sinned, two turtledoves, or two young pigeons, unto Hashem; one for a chattat (sin offering), and the other for an olah (burnt offering).
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