Yechezkel 30:18

18 At Tehaphnehes also the day shall be darkened, when I shall break there the yokes of Mitzrayim; and the ga’on (pride) of her strength shall cease in her; as for her, an anan (a cloud) shall cover her, and her banot shall go into captivity.

Yechezkel 30:18 Meaning and Commentary

Ezekiel 30:18

At Tehaphnehes also the day shall be darkened
The same with Hanes in ( Isaiah 30:4 ) and Tahapanes in ( Jeremiah 2:16 ) and Tahpanhes, ( Jeremiah 43:7-9 ) , it was a royal seat of the kings of Egypt: there was in Solomon's time a queen of Egypt of this name, and perhaps it might be so called from her, ( 1 Kings 11:19 1 Kings 11:20 ) . It is generally thought to be the Daphne of Pelusium, it being near that city; though Junius takes it to be a place in another part of Egypt, at a great distance, which Herodotus F9 calls Tahcompso, an island encompassed by the Nile; and by Ptolemy F11 called Metacompso: now at this place the day should be darkened; or should "restrain" F12, as it may be rendered; that is, its light; it should be a calamitous and mournful time with the inhabitants of it: when I shall break there the yokes of Egypt;
the yokes they put upon the necks of others, who now should be freed from them: or, "the sceptres of Egypt", as the Vulgate Latin version renders it; the regalia of their kings, which might lie in this place; it being a royal seat where Pharaoh had a house, as appears from ( Jeremiah 43:9 ) : and the pomp of her strength shall cease in her;
all that grandeur and magnificence which appeared in the courts of the kings of Egypt in this place: as for her, a cloud shall cover her;
as for this city, a cloud of calamity shall cover it, so as its glory shall not be seen. The Targum is,

``a king with his army shall cover her as a cloud ascends and covers the earth:''
and her daughters shall go into captivity;
which may be taken either in a literal sense for the daughters of the inhabitants of this place, which must be a great affliction to their tender parents, to have them forced away by rude soldiers, and carried captive into distant lands; or in a figurative sense, for the villages and the inhabitants of them round about this city; it being usual to represent a city as a mother, and its villages as daughters; and so the Targum, Jarchi, and Kimchi interpret it.
FOOTNOTES:

F9 Euterpe, sive l. 2. c. 29.
F11 Geograph. l. 4. c. 5.
F12 (Kvx) "prohibuit", Montanus; "vitavit", Munster; "cohibuit", Cocceius; "probibebit, arcebit", Vatablus; so Ben Melech.

Yechezkel 30:18 In-Context

16 And I will kindle eish, setting fire to Mitzrayim; Siyn shall writhe in anguish, and No shall be breached, and Noph shall be taken by storm in broad daylight.
17 The bochurim of On and of Pi-veset shall fall by the cherev; and these towns shall go into captivity.
18 At Tehaphnehes also the day shall be darkened, when I shall break there the yokes of Mitzrayim; and the ga’on (pride) of her strength shall cease in her; as for her, an anan (a cloud) shall cover her, and her banot shall go into captivity.
19 Thus will I execute shefatim (judgments) in Mitzrayim; and they shall know that I am Hashem.
20 And it came to pass in the eleventh year, in the first month, in the seventh day of the month, that the Devar Hashem came unto me, saying,
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.