Yechezkel 6

1 And the Devar Hashem came unto me, saying,
2 Ben Adam, set thy face toward the mountains of Yisroel, and prophesy against them,
3 And say, Ye mountains of Yisroel, hear the Devar Adonoi Hashem; Thus saith Adonoi Hashem to the harim (mountains), and to the geva’ot (hills), to the ravines, and to the valleys: Hineni, I, even I, will bring a cherev upon you, and I will destroy your [idolatrous] high places.
4 And your [idolatrous] mizbechot shall be decimated, and your incense altars shall be demolished; and I will cast down your slain before your gillulim (idols).
5 And I will lay the pigrei Bnei Yisroel (dead bodies of the children of Israel) before their gillulim; and I will scatter your atzmot all around your mizbechot.
6 In all your moshevot (dwellings) the towns shall be laid waste, and the [idolatrous] high places shall be desolate; that your mizbechot will be laid waste and made desolate, and your gillulim (idols) will be broken and cease, and your incense altars will be cut down, and your ma’asim will be abolished.
7 And the chalal (slain) shall fall in the midst of you, and ye shall know that I am Hashem.
8 Yet will I leave a remnant, that ye may have some that shall escape the cherev among the Goyim, when ye shall be scattered among the countries.
9 And they that escape of you shall remember Me among the Goyim where they shall be carried captive, how I have known [a cuckold’s] hurt by the lev hazoneh of them which turned away from Me, and by their einayot hazonot which went a-whoring after their gillulim; they shall lothe themselves for the ra’ot (evils) which they have committed in all their to’avot.
10 And they shall know that I am Hashem, and that I have not served warning el-chinnom (in vain) that I would bring hara’ah hazot upon them.
11 Thus saith Adonoi Hashem; strike with thine hand, and stamp with thy regel, and say, Alas for kol to’avot ra’ot Bais Yisroel! For they shall fall by cherev (sword), by ra’av (famine), and by dever (plague).
12 He that is far off shall die by dever; and he that is near shall fall by cherev; and he that surviveth and is besieged shall die by ra’av (famine); thus will I accomplish My chemah (fury) upon them.
13 Then shall ye know that I am Hashem, when their slain shall be among their gillulim all around their mizbechot, upon every givah ramah (high hill), in all the tops of the harim, and under every spreading tree, and under every leafy elah (oak tree), the makom (place) where they did offer rei’ach nicho’ach to all their gillulim.
14 So will I stretch out My yad upon them, and make HaAretz desolate, yes, more desolate than the midbar toward Divlah, in all their moshevot (dwellings); then they shall know that I am Hashem.

Yechezkel 6 Commentary

Chapter 6

The Divine judgments for idolatry. (1-7) A remnant shall be saved. (8-10) The calamities are to be lamented. (11-14)

1-7. War desolates persons, places, and things esteemed most sacred. God ruins idolatries even by the hands of idolaters. It is just with God to make that a desolation, which we make an idol. The superstitions to which many trust for safety, often cause their ruin. And the day is at hand, when idols and idolatry will be as thoroughly destroyed from the professedly Christian church as they were from among the Jews.

Verses 8-10 A remnant of Israel should be left; at length they should remember the Lord, their obligations to him, and rebellion against him. True penitents see sin to be that abominable thing which the Lord hates. Those who truly loathe sin, loathe themselves because of sin. They give glory to God by their repentance. Whatever brings men to remember Him, and their sins against him, should be regarded as a blessing.

Verses 11-14 It is our duty to be affected, not only with our own sins and sufferings, but to look with compassion upon the miseries wicked people bring upon themselves. Sin is a desolating thing; therefore, stand in awe, and sin not. If we know the worth of souls, and the danger to which unbelievers are exposed, we shall deem every sinner who takes refuge in Jesus from the wrath to come, an abundant recompence for all contempt or opposition we may meet with.

Chapter Summary

INTRODUCTION TO EZEKIEL 6

This chapter contains a prophecy of the desolation of the whole land of Israel, and a promise that a remnant should escape, with a lamentation for the sad destruction, signified by some gestures of the prophet. The order to the prophet to deliver out the prophecy is in Eze 6:1,2; the several parts of the land of Israel or Judea, to which the prophecy is directed, are signified by mountains, hills, rivers, and valleys, on which the sword should be brought, Eze 6:3; the desolation is described, and the cause of it suggested, the idolatry of the people, Eze 6:4-7; the promise of a remnant that should escape, who should remember the Lord, loath themselves for their sins, acknowledge him, and that his word was not in vain, is in Eze 6:8-10; the lamentation, signified by the prophet's smiting with his hand, and stamping with his foot, for the sins of the people, and the judgments that should come upon them, is in Eze 6:11; a particular enumeration of these judgments follows, and of the places where they should be executed, Eze 6:12; the end of them was to bring them to the knowledge and acknowledgment of the Lord, against whom they had sinned and offended by their idolatry, as the places where their slain fell would show, Eze 6:13; and the chapter is concluded with a resolution to bring this desolation on them, Eze 6:14.

Yechezkel 6 Commentaries