Yeshayah 46:8

8 Remember this, and stand firm; bring it again to lev (heart, mind), O ye poshe’im (rebelling, transgressing ones).

Yeshayah 46:8 Meaning and Commentary

Isaiah 46:8

Remember this
Or "these things", as the Syriac version, concerning the matter of which, and the manner in which idols are made; their impotency to move themselves, and their inability to help their votaries, and the difference between them and the true God: and show yourselves men;
and not brutes, as the makers and worshippers of images are, or show themselves as if they were; who unmanly themselves, and act contrary to the natural reason of mankind: or "be ye strong" ^F17; so the Targum and Jarchi; fortify yourselves against all temptations to idolatry, and against all the arguments and persuasions of idolaters; or "burn ye" ^F18 or "be ye inflamed", so Rabenu Hal and Joseph Kimchi; that is, blush and be ashamed at such sottishness and stupidity, as men when they are ashamed look as if their faces were inflamed; so the Vulgate Latin version renders it, "be ye confounded" ^F19; or the sense is, be fervent in spirit, be fired ^F20 with zeal for God and his glory, and with indignation against such gross idolatry: bring it again to mind, O ye transgressors;
of the law of God, in this instance of idolatry; meaning either the Babylonians, or rather the Jews, who had been drawn in by them to idolatrous practices; calling upon them to return to their senses; to use and exercise their reason; to recollect and reconsider things, and observe and repent of the folly and wickedness they had been guilty of.

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FOOTNOTES:

F17 (wvvath) "roborat vos", Pagninus, Tigurine version; so Ben Melech interprets the word.
F18 Ardete, "comburite vos", some in Vatablus.
F19 "Confundamini", V. L. "et erubescite", Calvin.
F20 "Incendimini sive corripimini zelo", Vitringa.

Yeshayah 46:8 In-Context

6 They lavish zahav out of the bag, and weigh kesef on the scale, and hire a tzoref (goldsmith); and he maketh it El (G-d); they fall down, yes, they bow down in worship.

7 They bear him upon the katef (shoulder), they carry him, and set him up in his place, and he standeth; from his makom shall he not move; yes, though one shall cry out unto him, yet can he not answer, nor save him out of his tzoros.

8 Remember this, and stand firm; bring it again to lev (heart, mind), O ye poshe’im (rebelling, transgressing ones).

9 Remember the rishonot (former things) me’olam (of old); for I am El (G-d), and there is not another [G-d]; Elohim, and there is none like Me.

10 Making known acharim (end-times things) from reshit (the beginning), and mikedem (from ancient times) the things that have not yet happened, saying, My etza (counsel, purpose, plan) shall stand, and I will do all My pleasure;