Yeshayah 47:10

10 For thou hast trusted in thy ra’ah (wickedness); thou hast said, None seeth me. Thy chochmah and thy da’as, it hath perverted thee; and thou hast said in thine lev, I am, and none else beside me.

Yeshayah 47:10 Meaning and Commentary

Isaiah 47:10

For thou hast trusted in thy wickedness
In wealth and power wickedly obtained; in political schemes wickedly contrived; in her ambition and pride, tyranny and cruelty; and especially in her wicked arts of astrology, divination, and magic: thou hast said, none seeth me;
lay her schemes of policy, which she thought so deeply laid, as not to be discovered; perform her magic arts, which were secretly done, and other her wicked actions done in the dark; but nothing can be hid from the omniscient God: thy wisdom and thy knowledge, it hath perverted thee:
her high opinion of her own wisdom and knowledge in political affairs, or in magic arts, deceived her, and turned her from right to wrong ways, which issued in her ruin. This rightly describes the Jesuits, and other emissaries of the church of Rome, who trust in their wickedness, their craft and cunning, which none can penetrate into; but there is an all seeing eye upon them, which discovers their intrigues, blasts their designs, and brings them into confusion: and thou hast said in thine heart, I am, and none else besides me;
none so wise and knowing as myself. This is what the oracle said of the Chaldeans F14,

``the Chaldeans and the Hebrews are the only wise.''
This is repeated, to observe the haughty and insolent boasts of themselves.
FOOTNOTES:

F14 Apud Euseb. Praepar. Evang. l. 9. c. 10. p. 413.

Yeshayah 47:10 In-Context

8 Therefore hear now this, O adinah (voluptuous, wanton one) that dwellest lavetach (carelessly, in security), that sayest in her lev, I am, and none else besides me; I shall not live as an almanah, neither shall I know shechol (the loss of children, bereavement);
9 But these two things shall overtake thee in a rega (moment), in yom echad, shechol (the loss of children), and almon (widowhood); they shall come upon thee in their perfection for the multitude of thy kashefanut (sorceries, witchcraft) and for the otzmah (great abundance) of thine khavarim (spells, magic, enchantments).
10 For thou hast trusted in thy ra’ah (wickedness); thou hast said, None seeth me. Thy chochmah and thy da’as, it hath perverted thee; and thou hast said in thine lev, I am, and none else beside me.
11 Therefore shall ra’ah come upon thee; thou shalt not know its shachar (dawn, from whence it riseth); and tragedy will befall thee; thou shalt not be able to make kofer (ransom) to ward it off; and sho’ah (catastrophe) shall come upon thee pitom (suddenly), which thou shalt not foresee or know.
12 Stand now with thine khavarim (spells, magic, enchantments), and with the multitude of thy kashefanut (sorceries, witchcraft) wherein thou hast toiled from thy neurim; perhaps thou shalt be able to succeed, perhaps thou mayest cause terror.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.