Yirmeyah 3:9

9 And it came to pass through the lightness with which she [Yisroel] took her zenut (whoredom), that she defiled HaAretz, and committed adultery with HaEven (the Stone [of the fertility cult of Ba’al worship]) and with HaEtz (the Wood [of the fertility cult of Ba’al worship]).

Yirmeyah 3:9 Meaning and Commentary

Jeremiah 3:9

And it came to pass, through the lightness of her whoredom,
&c.] Or the "swiftness" ^F2 of it; when it was once set on foot, it ran through the land presently one taking it from and following the example of another; or it became a light thing with her to commit idolatry; it was looked upon as a small thing, a trivial offence at most: so the Targum,

``it came to pass that her idols were light in her eyes;''

not lightly esteemed of, but it was a light thing to commit idolatry with them; interpreting the word as the Masora, which it follows: and to the same sense the Septuagint version, "her fornication was for nothing"; it stood for nothing, it was not reckoned as a sin: the Arabic version is, "her fornication was with nothing"; with an idol, which is nothing in the world, ( 1 Corinthians 8:4 ) , some choose to render it, "because of the voice or fame of her whoredom" ^F3, or idolatry; it sounded forth, and the fame, or rather infamy of it, went out through the whole land: wherefore it follows, that she defiled the land;
polluted it with sin, involved it in guilt, and exposed it to punishment: and committed adultery with stones and with stocks;
that is, with images made of stone and wood, which they served and worshipped as gods; and is the adultery or idolatry they are charged with, and by which the land was defiled. The Targum is,

``she erred or committed idolatry with the worshippers of stone and wood.''

This, by what follows, seems to be understood not of Judah, but of Israel.

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FOOTNOTES:

F2 (lqm) "a levitate", a (llq) , "velocem esse", Calvin.
F3 Heb. "propter vocem scortationis ejus, [vel] famosam scortationem", Piscator; "a voce scortationis ejus", Schmidt; "propter famam scortationis ejus", Cocceius; "prae famosa scortatione", Junius & Tremellius.

Yirmeyah 3:9 In-Context

7 And I said after she had done all these things, Turn thou unto Me. But she returned not. And her treacherous achot Yehudah saw it [i.e., saw Israel’s refusal to renouncefertility cult idolatry].

8 And I saw, when for all the causes whereby meshuvah Yisroel (backsliding Yisroel) committed adultery, I had put her away, and given her a sefer keritut (bill of divorce); yet her treacherous achot Yehudah feared not, but went and played the zonah also.

9 And it came to pass through the lightness with which she [Yisroel] took her zenut (whoredom), that she defiled HaAretz, and committed adultery with HaEven (the Stone [of the fertility cult of Ba’al worship]) and with HaEtz (the Wood [of the fertility cult of Ba’al worship]).

10 And yet for all this her treacherous achot Yehudah hath not returned unto Me with her kol lev, but in sheker (falsity, pretense, an insincere religious spirit), saith Hashem.

11 And Hashem said unto me, Meshuvah Yisroel hath come nearer to justifying herself than treacherous Yehudah.