Parallel Bible results for "romans 4:1-12"

Romans 4:1-12

Revised Standard Version RSV

1 What then shall we say about Abraham, our forefather according to the flesh?

2 For if Abraham was justified by works, he has something to boast about, but not before God.

3 For what does the scripture say? "Abraham believed God, and it was reckoned to him as righteousness."

4 Now to one who works, his wages are not reckoned as a gift but as his due.

5 And to one who does not work but trusts him who justifies the ungodly, his faith is reckoned as righteousness.

6 So also David pronounces a blessing upon the man to whom God reckons righteousness apart from works:

7 "Blessed are those whose iniquities are forgiven, and whose sins are covered;

8 blessed is the man against whom the Lord will not reckon his sin."

9 Is this blessing pronounced only upon the circumcised, or also upon the uncircumcised? We say that faith was reckoned to Abraham as righteousness.

10 How then was it reckoned to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised.

11 He received circumcision as a sign or seal of the righteousness which he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised and who thus have righteousness reckoned to them,

12 and likewise the father of the circumcised who are not merely circumcised but also follow the example of the faith which our father Abraham had before he was circumcised.

New International Version NIV

1 What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter?

2 If, in fact, Abraham was justified by works, he had something to boast about—but not before God.

3 What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”

4 Now to the one who works, wages are not credited as a gift but as an obligation.

5 However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.

6 David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

7 “Blessed are those whose transgressions are forgiven, whose sins are covered.

8 Blessed is the one whose sin the Lord will never count against them.”

9 Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.

10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before!

11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them.

12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.