Psalm 32:1-7

1 By David. A maskil: How blessed are those whose offense is forgiven, those whose sin is covered!

2 How blessed those to whom ADONAI imputes no guilt, in whose spirit is no deceit!

3 When I kept silent, my bones wasted away because of my groaning all day long;

4 day and night your hand was heavy on me; the sap in me dried up as in a summer drought. (Selah)

5 When I acknowledged my sin to you, when I stopped concealing my guilt, and said, "I will confess my offenses to ADONAI"; then you, you forgave the guilt of my sin. (Selah)

6 This is what everyone faithful should pray at a time when you can be found. Then, when the floodwaters are raging, they will not reach to him.

7 You are a hiding-place for me, you will keep me from distress; you will surround me with songs of deliverance. (Selah)

Psalm 32:1-7 Meaning and Commentary

INTRODUCTION TO PSALM 32

\\<<[A Psalm], of David, Maschil>>\\. This is the first of the psalms that bears this title: some think it is the name of a musical instrument, on which this psalm was sung; others the first word of a song, to the tune of which it was sung, as Aben Ezra; some say it is so called, because it was explained by an interpreter, as Jarchi; and the Rabbins {k} say, that every psalm that is called "Maschil" was dictated by an interpreter: the Targum renders it "a good understanding"; and the word properly signifies "instruction", or "causing to understand" {l}; and it may be the apostle has some reference to this title in 1Co 14:15; It is an instructive psalm; a didascalic ode, as Junius renders it: it gives an account how the psalmist was instructed under a dispensation of Providence; and was brought to a sense of sin, and acknowledgment of it; and was favoured with a discovery of pardoning grace; and in it he takes upon him to instruct others, Ps 32:8,9, and does instruct in the doctrine of the pardon of sin by the grace of God. {k} Elias Levita in Tishbi, p. 271. {l} lykvm "erudiens", Musculus, Munster, Vatablus, Montanus; "informans", Gejerus; "an instructing psalm", Ainsworth.