The sacrifice and ceremony for the consecration of the priests. (1-37) The continual burnt-offerings, God's promise to dwell among Israel. (38-46)
Verses 1-37 Aaron and his sons were to be set apart for the priest's office, with ceremony and solemnity. Our Lord Jesus is the great High Priest of our profession, called of God to be so; anointed with the Spirit, whence he is called Messiah, the Christ; clothed with glory and beauty; sanctified by his own blood; made perfect, or consecrated through sufferings, ( Hebrews 2:10 ) . All believers are spiritual priests, to offer spiritual sacrifices, ( 1 Peter. 2:5 ) priests, ( revelation 1:5 revelation 1:6 ) . They also are clothed with the beauty of ( 1 John. 2:27 ) Spirit of God is called the finger of God, ( ( Luke 11:20 ) , compared with ( Matthew 12:28 ) ,) and by him the merit of Christ is applied to our souls. This consecration signifies the admission of a sinner into the spiritual priesthood, to offer spiritual sacrifices, acceptable to God through Jesus Christ.
Verses 38-46 A lamb was to be offered upon the altar every morning, and a lamb every evening. This typified the continual intercession which Christ ever lives to make for his church. Though he offered himself but once for all, that one offering thus becomes a continual offering. This also teaches us to offer to God the spiritual sacrifices of prayer and praise every day, morning and evening. Our daily devotions are the most needful of our daily works, and the most pleasant of our daily comforts. Prayer-time must be kept up as duly as meal-time. Those starve their own souls, who keep not up constant attendance on the throne of grace; constancy in religion brings in the comfort of it.
This chapter gives an account of the form and order of the consecration of Aaron and his sons to the priestly office; preparatory to which Moses is ordered to take a young bullock, two rams, bread, cakes, and wafers unleavened, and bring them and Aaron and his sons to the door of the congregation, where the ceremony was to be publicly performed, and which began with washing them, Ex 29:1-4 and then proceeded by putting on the priestly garments directed to be made in the preceding chapter, first on Aaron, who also was anointed, Ex 29:5-7 and then upon his sons, Ex 29:8,9 after which the bullock and the two rams were to be slain, and orders are given what was to be done with their blood, and the several parts of them, as well as with the cakes and wafers, Ex 29:10-23 and directions are given to make these wave and heave offerings, Ex 29:24-28 and that the garments of Aaron's should be his son's that succeeded him, Ex 29:29,30, and that the flesh of the ram of consecration with the bread should be eaten by Aaron and his sons and no other, Ex 29:31-35, the altar also where they were to officiate was to be cleansed, sanctified, and an atonement made for it, Ex 29:36,37 after which two lambs every day, morning and evening, were to be offered on it in all succeeding generations, Ex 29:38-42, and the chapter is closed with a promise that the Lord would meet with the children of Israel at the door of the tabernacle of the congregation, and would sanctify the tabernacle, and dwell among them, and be their God, Ex 29:43-46.