Psalms 7:9

9 Bring to an end the violence of the wicked and make the righteous secure— you, the righteous God who probes minds and hearts.

Psalms 7:9 in Other Translations

King James Version (KJV)
9 Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God trieth the hearts and reins.
English Standard Version (ESV)
9 Oh, let the evil of the wicked come to an end, and may you establish the righteous-- you who test the minds and hearts, O righteous God!
New Living Translation (NLT)
9 End the evil of those who are wicked, and defend the righteous. For you look deep within the mind and heart, O righteous God.
The Message Bible (MSG)
9 Close the book on Evil, God, but publish your mandate for us. You get us ready for life: you probe for our soft spots, you knock off our rough edges.
American Standard Version (ASV)
9 O let the wickedness of the wicked come to an end, but establish thou the righteous: For the righteous God trieth the minds and hearts.
GOD'S WORD Translation (GW)
9 Let the evil within wicked people come to an end, but make the righteous person secure, O righteous God who examines thoughts and emotions.
Holman Christian Standard Bible (CSB)
9 Let the evil of the wicked come to an end, but establish the righteous. The One who examines the thoughts and emotions is a righteous God.
New International Reader's Version (NIRV)
9 God, you always do what is right. You look deep down inside the hearts and minds of people. Bring to an end the terrible things sinful people do. Make godly people safe.

Psalms 7:9 Meaning and Commentary

Psalms 7:9

Oh, let the wickedness of the wicked come to an end
Which will not be till the measure of it is fully up, and that will not be till the wicked are no more; for, as long as they are in the world they will be committing wickedness, and like the troubled sea continually cast up the mire and dirt of sin; and they will remain to the end of the world, till the new Jerusalem church state shall take place, when all the Lord's people will be righteous, and there will not be a Canaanite in the house of the Lord of hosts, nor a pricking brier or grieving thorn in all the land; for, in the new earth will no sinner be, but righteous persons only; and for this state the psalmist may be thought to pray; however by this petition and the following he expresses his hatred of sin and love of righteousness: some choose to render the words F3, "let wickedness now consume the wicked"; as in the issue it will, unless the grace of God takes place; some sins consume the bodies, others the estates of wicked men, and some both; and all are the means of destroying both body and soul in hell, if grace prevent not; this may be considered as a declaration of what will be, being a prophetic petition F4;

but establish the just;
or righteous one; meaning himself, and every other who is made righteous, not by his own righteousness, but by the righteousness of Christ imputed to him; and who needs not to have his righteousness established, which is in itself stable, firm, and sure, and cannot be more so; it is an everlasting one, and cannot be abolished, but abides for ever, and will answer for him in a time to come; but his faith to be established more and more in its exercise on this righteousness: nor do the persons of the just need establishing, or can they be more stable than they are, as considered in Christ, as they are the objects of God's everlasting love, secured in the covenant of grace, and built on Christ the foundation; but the graces of faith, hope, and love, need daily establishing on their proper object, they being weak, fickle, and inconstant in their acts; and the saints need more and more establishing in the doctrines of the Gospel, and in their adherence to the cause of God and Christ and true religion; and it is God's work to establish them, to whom the psalmist applies; see ( 1 Peter 5:10 ) ;

for the righteous God trieth the hearts and reins;
he is righteous himself in his nature, and in all his works, and he knows who are righteous and who are wicked; he knows the hearts, thoughts, affections, and inward principles of all men, and the springs of all their actions; he looks not at outward appearances, but at the heart; and as he can distinguish between the one and the other, he is capable of punishing the wicked and of confirming the righteous, consistent with the truth of his perfections.


F3 (Myevr er an rwmgy) "consumat nunc vel quaeso malum impios", Muscuius, Vatablus, so Jarchi, Kimchi, & Ben Melech.
F4 "Consumat nunc malum impios", Pagninus, Montanus, Hammond; so Obadiah Gaon.

Psalms 7:9 In-Context

7 Let the assembled peoples gather around you, while you sit enthroned over them on high.
8 Let the LORD judge the peoples. Vindicate me, LORD, according to my righteousness, according to my integrity, O Most High.
9 Bring to an end the violence of the wicked and make the righteous secure— you, the righteous God who probes minds and hearts.
10 My shield is God Most High, who saves the upright in heart.
11 God is a righteous judge, a God who displays his wrath every day.

Cross References 3

  • 1. Jeremiah 11:20
  • 2. S 1 Chronicles 28:9; Psalms 26:2; Revelation 2:23
  • 3. Psalms 37:23; Psalms 40:2
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