John 19:5

5 (Jesus therefore came forth, bearing the crown of thorns and the purple garment.) And he saith to them: Behold the Man.

John 19:5 Meaning and Commentary

John 19:5

Then came Jesus forth
Out of the judgment hall, or place where he had been scourged, as soon as Pilate had said these words:

wearing the crown of thorns, and the purple robe;
with his temples scratched and torn with the thorny crown, and the blood running down from thence, and his face and eyes swollen with the blows he had received from their closed fists, and all besmeared with his own blood, and the soldiers' spittle; his body appearing to be almost of the same colour with the purple or scarlet robe, through the stripes and lashes he had received, when that was thrown back.

And Pilate saith unto them, behold the man;
not their king, that would have provoked them; though he did say so afterwards, when he found he could not prevail upon them to agree to his release; but the man, to move their compassion; signifying, that he was a man as they were, and that they ought to use him as such, and treat him with humanity and pity; and that he was a poor despicable man, as the condition he was in showed; and that it was a weak thing in them to fear anything with respect to any change of, or influence in, civil government from one that made such a figure; and therefore should be satisfied with what had been done to him, and dismiss him.

John 19:5 In-Context

3 And they came to him and said: Hail, king of the Jews. And they gave him blows.
4 Pilate therefore went forth again and saith to them: Behold, I bring him forth unto you, that you may know that I find no cause in him.
5 (Jesus therefore came forth, bearing the crown of thorns and the purple garment.) And he saith to them: Behold the Man.
6 When the chief priests, therefore, and the servants had seen him, they cried out, saying: Crucify him, Crucify him. Pilate saith to them: Take him you, and crucify him: for I find no cause in him.
7 The Jews answered him: We have a law; and according to the law he ought to die, because he made himself the Son of God.
The Douay-Rheims Bible is in the public domain.