Geremia 2:25

25 Guarda che il tuo piede non si scalzi e che la tua gola non s’inaridisca! Ma tu hai detto: "Non c’è rimedio; no, io amo gli stranieri, e andrò dietro a loro!"

Geremia 2:25 Meaning and Commentary

Jeremiah 2:25

Withhold thy foot from being unshod
That it may not be unshod, be naked and bare. The sense is, either, as some, do not take long journeys into foreign countries for help, as into Assyria and Egypt, whither they used to go barefoot; or wore out their shoes by their long journeys, and so returned without; or refrain from idolatry, as Jarchi interprets it, that thou mayest not go naked into captivity; or this is an euphemism, as others think, forbidding adulterous actions, showing the naked foot, the putting off of the shoes, in order to lie upon the bed, and prostitute herself to her lovers; and is to be understood of idolatry: and thy throat from thirst;
after wine, which excites lust; abstain from eager and burning lust after adulterous, that is, idolatrous practices; so the Targum,

``refrain thy feet from being joined with the people, and thy mouth from worshipping the idols of the people.''
The words are paraphrased in the Talmud F5 thus,
``withhold thyself from sinning, that thy foot may not become naked; (the gloss is, "when thou goest into captivity") refrain thy tongue from idle words, that thy throat may not thirst:''
this was said by the Lord, or by the prophets of the Lord sent unto them, to which the following is an answer: but thou saidst, there is no hope;
of ever being prevailed upon to relinquish those idolatrous practices, or of being received into the favour of God after such provocations: no; I will never refrain from them; I will not be persuaded to leave them: for I have loved strangers;
the strange gods of the nations: and after them will I go;
and worship them; so the Targum,
``I love to he joined to the people, and after the Worship of their idols will I go.''

FOOTNOTES:

F5 T. Bab. Yoma, fol. 77. 1.

Geremia 2:25 In-Context

23 Come puoi tu dire: "Io non mi son contaminata, non sono andata dietro ai Baal?" Guarda i tuoi passi nella valle, riconosci quello che hai fatto, dromedaria leggera e vagabonda!
24 Asina salvatica, avvezza al deserto, che aspira l’aria nell’ardore della sua passione, chi le impedirà di soddisfare la sua brama? Tutti quelli che la cercano non hanno da affaticarsi; la trovano nel suo mese.
25 Guarda che il tuo piede non si scalzi e che la tua gola non s’inaridisca! Ma tu hai detto: "Non c’è rimedio; no, io amo gli stranieri, e andrò dietro a loro!"
26 Come il ladro è confuso quand’è còlto sul fatto, così son confusi quelli della casa d’Israele: essi, i loro re, i loro capi, i loro sacerdoti e i loro profeti,
27 i quali dicono al legno: "Tu sei mio padre", e alla pietra: "Tu ci hai dato la vita!" Poich’essi m’han voltato le spalle e non la faccia; ma nel tempo della loro sventura dicono: "Lèvati e salvaci!"
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