Romans 1:14

14 I am obligated both to Greeks and non-Greeks, both to the wise and the foolish.

Romans 1:14 in Other Translations

14 I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.

14 I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish.

14 For I have a great sense of obligation to people in both the civilized world and the rest of the world, to the educated and uneducated alike.

14 Everyone I meet - it matters little whether they're mannered or rude, smart or simple - deepens my sense of interdependence and obligation.

14 I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish.

14 I have an obligation to those who are civilized and those who aren't, to those who are wise and those who aren't.

14 I am obligated both to Greeks and barbarians, both to the wise and the foolish.

14 I have a duty both to Greeks and to non-Greeks. I have a duty both to wise people and to foolish people.

Romans 1:14 Meaning and Commentary

Romans 1:14

I am a debtor both to the Greeks, and to the Barbarians,
&c.] The meaning is, that he was obliged by the call he had from God, the injunction that was laid upon him by him, and the gifts with which he was qualified, to preach the Gospel to all sorts of men; who are here distinguished into Greeks and Barbarians: sometimes by Greeks are meant the Gentiles in general, in opposition to the Jews; see ( Romans 1:16 ) ; but here they design only a part of the Gentiles, the inhabitants of Greece, in opposition to all the world besides; for the Greeks used to call all others that were not of themselves Barbarians {e}: or else by Greeks are meant the more cultivated nations of the world, and by Barbarians the ruder and more uncivil parts of it; to which agrees the next division of mankind,

both to the wise and to the unwise.
The Gospel was to be preached "to the wise"; such who thought themselves to be so, and were so with respect to human wisdom and knowledge; though it should be despised by them, as it was, and though few of them were called by it, some were, and still are, though not many; and such wisdom there is in the Gospel, as the wisest of men may learn by it, will be entertaining to them, is far beyond their contempt, and what will serve to exercise their talents and abilities, to search into the knowledge of, and rightly to understand; and it must be preached "to the unwise"; for such God has chosen to confound the wise; these he calls by his grace, and reveals his Gospel to, whilst he hides it from the wise and prudent; and there is that in the Gospel which is plain and easy to the weakest mind, enlightened by the Spirit of God.

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FOOTNOTES:

F5 Cornel. Nepos, l. 1. c. 2, 7. & 2, 3. & 3. 6. & 4. 1. & passim. Quint. Curtius, l. 3. c. 4, 7. & 6. 5. & passim.

Romans 1:14 In-Context

12 that is, that you and I may be mutually encouraged by each other’s faith.

13 I do not want you to be unaware, brothers and sisters, that I planned many times to come to you (but have been prevented from doing so until now) in order that I might have a harvest among you, just as I have had among the other Gentiles.

14 I am obligated both to Greeks and non-Greeks, both to the wise and the foolish.

15 That is why I am so eager to preach the gospel also to you who are in Rome.

16 For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile.

Cross References

• 1. 1 Corinthians 9:16