For even Christ pleased not himself
He sought not his own ease, pleasure, profit, honour, and glory, but to do his Father's will and work, ( John 4:34 ) ; and he always did the things which pleased him, in his obedience, sufferings, and death; and sought not his own, but his glory: moreover, what he did and suffered were not for himself, but for us; he became incarnate for us; he obeyed, suffered, and died for us; he came not to be ministered to, to be attended upon as an earthly prince, enjoying his own ease and pleasure, things grateful to nature, but to minister to others, ( Matthew 20:28 ) ; hence he appeared in the form of a servant, did the work of one in life, and at last became obedient to death, even the death of the cross, ( Philippians 2:7 Philippians 2:8 ) : not but that he was well pleased in doing and suffering all this; it was his delight to do the will of God: it was his meat and drink to finish his work; yea, that part of it which was most disagreeable to flesh and blood, was most earnestly desired by him, even the baptism of his sufferings; and in the view of the salvation of his people, and of enjoying their company with him to all eternity, he endured the cross patiently, and despised the shame with pleasure, ( Hebrews 12:2 ) : but then he met with many things which were far from being grateful to human nature; such as the hardness and unbelief of the Jews, with which he was grieved, their scoffs and insults, reproaches and jeers; the ignorance, frowardness, and moroseness of his own disciples, whose infirmities he bore; and at last the sufferings of death, that bitter cup, which he as man desired might pass from him; but, however, he submitted to his Father's will, ( Matthew 26:39 ) ; all which prove what the apostle here affirms. This instance of Christ, the man of God's right hand, the son of man, whom he has made strong for himself, the head of the church, the leader and commander of the people, bearing the infirmities of the weak, and not pleasing himself, is very pertinently produced, to enforce the above exhortations; who is an example to his people in the exercise of every grace, and the discharge of every duty; as in beneficence, forgiving of injuries, mutual love, meekness and humility, suffering of afflictions, and patience. The proof of it follows,
but as it is written,
in ( Psalms 69:9 ) ;
the reproaches of them that reproached thee fell on
which are the words of Christ unto his Father, as the whole psalm is to be understood not of David, but of the Messiah, as is clear from the citations out of it, and references to it in the New Testament; see ( John 2:17 ) ( 15:25 ) ( 19:28 ) , compared with ( Psalms 69:9 Psalms 69:4 Psalms 69:21 ) , and the meaning of them is, either that the reproaches which were cast on the house, worship, and ordinances of God, affected Christ as much as if they had been cast upon himself; which stirred up his zeal to take the method he did, to show his resentment at such indignities; see ( John 2:15-17 ) , or that the same persons by whom the name of God was blasphemed, his sanctuary polluted, and his ordinances reproached, also reproached him; and he bore in his bosom the reproach of all the mighty people, which were in great plenty poured upon him; they reproached him with being a glutton, a winebibber, a friend of publicans and sinners, ( Matthew 11:19 ) ( Luke 7:34 ) ; they said he was a Samaritan, and had a devil, ( John 8:48 ) : charged him with blasphemy and sedition, ( Matthew 26:65 ) ( Luke 23:2 ) ; and when on the cross, mocked, reviled, and wagged their heads at him, ( Matthew 27:39-44 ) ; all which he bore patiently, and reviled not again: moreover, by "reproaches" may be meant the sins of his people, by which the name of God was blasphemed, his law trampled upon with contempt, and the perfections of his nature, as his justice and holiness, dishonoured; and which fell upon Christ, not by chance, but by the appointment of God, and according to his own voluntary agreement; and which he bore in his own body, and made satisfaction for; which though he did willingly, in order to obtain some valuable ends, the salvation of his people, and the glorifying of the divine perfections, the honouring of the law, and satisfying of justice, yet the bearing of them, in itself, could not be grateful to him as such; neither the charge of sin, nor the weight of punishment; and in this respect he pleased not himself, or did that which was grateful to his pure and holy nature.