Romans 3:8

8 And why not do evil that good may come? --as some people slanderously charge us with saying. Their condemnation is just.

Romans 3:8 Meaning and Commentary

Romans 3:8

And not rather, as we be slanderously reported
These are the apostle's own words, in answer to the objector he represented; and it is as if he should say, why do not you go on? why do you stop here? "and not rather" say, as we are evil spoken of, and our doctrine is blasphemed:

and as some affirm;
ignorantly and audaciously enough:

that we say;
and teach:

let us do evil that good may come;
a slander cast upon the apostle's doctrine of unconditional election, free justification, and of God's overruling the sins of men for good; and is the same which is cast on ours now, and is no small proof of the likeness and sameness of doctrines:

whose damnation is just;
whose judgment would have been right, and their censure of our doctrines just, had it been true that we held such a principle, taught such a doctrine, or encouraged such a practice: or their condemnation is just, for aspersing our principles and practices in so vile a manner; and all such persons are deserving of damnation, who teach such things, or practise after this sort.

Romans 3:8 In-Context

6 By no means! For then how could God judge the world?
7 But if through my falsehood God's truthfulness abounds to his glory, why am I still being condemned as a sinner?
8 And why not do evil that good may come? --as some people slanderously charge us with saying. Their condemnation is just.
9 What then? Are we Jews any better off? No, not at all; for I have already charged that all men, both Jews and Greeks, are under the power of sin,
10 as it is written: "None is righteous, no, not one;
Revised Standard Version of the Bible, copyright 1952 [2nd edition, 1971] by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.