Song of Songs 3:11

11 come out, and look, you daughters of Zion. Look[a] on King Solomon wearing a crown, the crown with which his mother crowned him on the day of his wedding, the day his heart rejoiced.

Song of Solomon 3:11 in Other Translations

King James Version (KJV)
11 Go forth, O ye daughters of Zion, and behold king Solomon with the crown wherewith his mother crowned him in the day of his espousals, and in the day of the gladness of his heart.
English Standard Version (ESV)
11 Go out, O daughters of Zion, and look upon King Solomon, with the crown with which his mother crowned him on the day of his wedding, on the day of the gladness of his heart.
New Living Translation (NLT)
11 Come out to see King Solomon, young women of Jerusalem. He wears the crown his mother gave him on his wedding day, his most joyous day.
The Message Bible (MSG)
11 Come and look, sisters in Jerusalem. Oh, sisters of Zion, don't miss this! My King-Lover, dressed and garlanded for his wedding, his heart full, bursting with joy!
American Standard Version (ASV)
11 Go forth, O ye daughters of Zion, and behold king Solomon, With the crown wherewith his mother hath crowned him In the day of his espousals, And in the day of the gladness of his heart.
GOD'S WORD Translation (GW)
11 Young women of Zion, come out and look at King Solomon! Look at his crown, the crown his mother placed on him on his wedding day, his day of joyful delight.
New International Reader's Version (NIRV)
11 Women of Zion, come out. Look at King Solomon wearing his crown. His mother placed it on him. She did it on his wedding day. His heart was full of joy."

Song of Songs 3:11 Meaning and Commentary

Song of Solomon 3:11

Go forth, O ye daughters of Zion
The same with the daughters of Jerusalem; the reason of the variation is, because Christ, here so gloriously described, is King of Zion, and they his subjects; these the church observing, being intent on looking at the bed and chariot she had described, calls them from those objects to look at a more glorious one; to whom Solomon in all his glory, on his coronation or marriage day, to which the allusion is, was not equal; wherefore she invites them to "go forth" and look at him, as people are forward to go out of their houses to see a crowned king pass along the streets, especially on his coronation day; and men never see any glory and excellency in Christ, until they go out of themselves, and look off of every other object to him alone;

and behold King Solomon with the crown wherewith his mother crowned
him in the day of his espousals;
alluding to a custom with the Jews F7 and other nations F8, to put nuptial crowns on the heads Of married persons, both men and women, on the marriage day: Christ is undoubtedly here meant by Solomon, who is King of Zion, King of saints; (See Gill on Song of Solomon 3:7); by whose mother is meant either the church, the Jerusalem above, the mother of us all, of Christ mystical; or else every believer, who is not only his brother and sister, but his mother, ( Matthew 12:50 ) ; and this may refer to the time when Christ is first made known unto and held by a sensible sinner, in the glory of his person, and the fulness of his grace, as sitting and riding in the chariot of the everlasting Gospel; when such honour him, and crown him by venturing on him, and believing in him; for every act of faith on Christ is putting the crown upon his head; and every submission to his ordinances is an acknowledging him King of saints; and every ascription of salvation to him and his grace by any, is casting their crowns at his and setting one on his head; and such a time is the time of his open espousals to them, when such consent to be his for ever, and give up their whole selves to him; there was a secret espousal of all the elect to Christ, upon the Father's grant of them to him in eternity; and there is an open espousal of them to him personally, at their conversion under the ministry of the word, when they are espoused as chaste virgins to Christ; at which time there is a large breaking forth of Christ's love to them, and of theirs to him: hence it is called "the love of their espousals"; see ( 2 Corinthians 11:2 ) ( Jeremiah 2:2 ) ; and here

the day of the gladness of his heart;
when Christ gladly and cheerfully receives such souls into his embraces, and rejoices over them as the bridegroom over the bride: now the church would have the daughters of "Jerusalem behold", look at this glorious person with an eye of faith and love, with attention and admiration; see ( Zechariah 9:9 ) ; there being such astonishing, incomparable, and transcendent excellencies in him, which require such looks as these;


FOOTNOTES:

F7 Misnah Sotah, c. 9. s. 14.
F8 Vid. Paschalium de Coronis. l. 2. c. 16. p. 126. & Barthii Animadv. ad Claudian de Raptu Proserp. l. 2. v. 148. "Magnisque coronis conjugium fit", Claudian. Laus Serenae, v. 189, 190. (stefov) (gamhlion) , Bion. Idyl. 1. prope finem.

Song of Songs 3:11 In-Context

9 King Solomon made for himself the carriage; he made it of wood from Lebanon.
10 Its posts he made of silver, its base of gold. Its seat was upholstered with purple, its interior inlaid with love. Daughters of Jerusalem,
11 come out, and look, you daughters of Zion. Look on King Solomon wearing a crown, the crown with which his mother crowned him on the day of his wedding, the day his heart rejoiced.

Cross References 2

  • 1. Isaiah 3:16; Isaiah 4:4; Isaiah 32:9-13
  • 2. Isaiah 54:5; Isaiah 62:5; Jeremiah 3:14

Footnotes 1

  • [a]. Or "interior lovingly inlaid" / "by the daughters of Jerusalem." / 11"Come out, you daughters of Zion," / "and look"
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