Song of Songs 3

1 All night long on my bed I looked for the one my heart loves; I looked for him but did not find him.
2 I will get up now and go about the city, through its streets and squares; I will search for the one my heart loves. So I looked for him but did not find him.
3 The watchmen found me as they made their rounds in the city. “Have you seen the one my heart loves?”
4 Scarcely had I passed them when I found the one my heart loves. I held him and would not let him go till I had brought him to my mother’s house, to the room of the one who conceived me.
5 Daughters of Jerusalem, I charge you by the gazelles and by the does of the field: Do not arouse or awaken love until it so desires.
6 Who is this coming up from the wilderness like a column of smoke, perfumed with myrrh and incense made from all the spices of the merchant?
7 Look! It is Solomon’s carriage, escorted by sixty warriors, the noblest of Israel,
8 all of them wearing the sword, all experienced in battle, each with his sword at his side, prepared for the terrors of the night.
9 King Solomon made for himself the carriage; he made it of wood from Lebanon.
10 Its posts he made of silver, its base of gold. Its seat was upholstered with purple, its interior inlaid with love. Daughters of Jerusalem,
11 come out, and look, you daughters of Zion. Look[a] on King Solomon wearing a crown, the crown with which his mother crowned him on the day of his wedding, the day his heart rejoiced.

Song of Songs 3 Commentary

Chapter 3

The trials of the church by the withdrawing of Christ. (1-5) The excellences of the church, The care of Christ for her. (6-11)

Verses 1-5 It was hard to the Old Testament church to find Christ in the ceremonial law; the watchmen of that church gave little assistance to those who sought after him. The night is a time of coldness, darkness, and drowsiness, and of dim apprehensions concerning spiritual things. At first, when uneasy, some feeble efforts are made to obtain the comfort of communion with Christ. This proves in vain; the believer is then roused to increased diligence. The streets and broad-ways seem to imply the means of grace in which the Lord is to be sought. Application is made to those who watch for men's souls. Immediate satisfaction is not found. We must not rest in any means, but by faith apply directly to Christ. The holding of Christ, and not letting him go, denotes earnest cleaving to him. What prevails is a humble, ardent suing by prayer, with a lively exercise of faith on his promises. So long as the faith of believers keeps hold of Christ, he will not be offended at their earnest asking, yea, he is well pleased with it. The believer desires to make others acquainted with his Saviour. Wherever we find Christ, we must take him home with us to our houses, especially to our hearts; and we should call upon ourselves and each other, to beware of grieving our holy Comforter, and provoking the departure of the Beloved.

Verses 6-11 A wilderness is an emblem of the world; the believer comes out of it when he is delivered from the love of its sinful pleasures and pursuits, and refuses to comply with its customs and fashions, to seek happiness in communion with the Saviour. A poor soul shall come up, at last, under the conduct of the Comforter; like a cloud of incense ascending from the altar, or the smoke of the burnt-offerings. This signifies pious and devout affections, and the mounting of the soul heaven-ward. The believer is filled with the graces of God's Spirit; his devotions now are very lively. These graces and comforts are from the heavenly Canaan. He, who is the Peace of his people, the King of the heavenly Zion, has provided for the safe conveyance of his redeemed through the wilderness of this world. The bed, or palanquin, was contrived for rest and easy conveyance, but its beauty and magnificence showed the quality of its owner. The church is well guarded; more are with her than are against her: believers, when they repose in Christ, and with him, though they have their fears in the night, are yet safe. The chariot here denotes the covenant of redemption, the way of our salvation. This is that work of Christ, which makes him loved and admired in the eyes of believers. It is framed and contrived, both for the glory of Christ, and for the comfort of believers; it is well ordered in all things and sure. The blood of the covenant, that rich purple, is the cover of this chariot, by which believers are sheltered from the wind and storms of Divine wrath, and the troubles of this world; but the midst of it is that love of Christ which passes knowledge, this is for believers to repose upon. Christ, in his gospel, manifests himself. Take special notice of his crown. Applying this to Christ, it speaks the honour put upon him, and his power and dominion.

Cross References 13

  • 1. Song of Songs 5:6; Isaiah 26:9
  • 2. Song of Songs 5:7
  • 3. Song of Songs 8:2
  • 4. Song of Songs 6:9; Song of Songs 8:5
  • 5. S Song of Songs 2:7
  • 6. Song of Songs 8:4
  • 7. Song of Songs 8:5
  • 8. Song of Songs 1:13; Song of Songs 4:6,14
  • 9. Exodus 30:34
  • 10. S 1 Samuel 8:11
  • 11. S Job 15:22; Psalms 91:5
  • 12. Isaiah 3:16; Isaiah 4:4; Isaiah 32:9-13
  • 13. Isaiah 54:5; Isaiah 62:5; Jeremiah 3:14

Footnotes 1

  • [a]. Or "interior lovingly inlaid" / "by the daughters of Jerusalem." / 11"Come out, you daughters of Zion," / "and look"

Chapter Summary

INTRODUCTION TO SONG OF SOLOMON 3

In this chapter an account is given of an adventure of the church, in quest of her beloved; of the time when, and places where, and the persons of whom she sought him; and of her success upon the whole; with a charge she give to the daughters of Jerusalem, So 3:1-5; by whom she is commended, So 3:6; and then Christ, her beloved, is described by her; by his bed, and the guard about it, So 3:7,8; by the chariot he rode in, So 3:9,10; and by the crown he wore on his coronation day, So 3:11.

Song of Songs 3 Commentaries

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