One ordinance [shall be both] for you of the congregation,
 &c.] Or "O congregation" F9, as Ben Melech, and so the Targum of Jonathan, "O whole congregation"; though Aben Ezra denies it to be vocative: 
 and also for the stranger that sojourneth [with you];
 the same ordinance, statute, or appointment, respecting the above things, were equally binding on one side as on the other, an homeborn Israelite and a proselyte of righteousness: 
 an ordinance for ever in your generations;
 to be observed by them, one and the other, in all ages, until the Messiah came and abolished the law of commandments contained in ordinances: 
 as ye [are] so shall the stranger be before the Lord;
 not in things civil, but religious, and particularly with respect to the above sacrifices and offerings: Ben Gersom and Aben Ezra say this respects the burnt offering only, which was before the Lord.