Judges 18:18

18 And these went into Micah's house and fetched the carved image, the ephod and the teraphim and the molten image. Then said the priest unto them, "What do ye?"

Judges 18:18 Meaning and Commentary

Judges 18:18

And these went into Micah's house
Into that part of it where his gods were; not the six hundred men last mentioned, but the five men who knew the house, and the chapel where the things were:

and fetched the carved image, the ephod, and the teraphim, and the
molten image;
and brought them away in their hands to their brethren at the gate, where the priest also was: and when he saw them,

then said the priest to them, what do ye?
what do you mean by this? is this your kindness to me, to take away what are my care and charge, and on which my livelihood depends? and do you consider the wickedness, the sin of sacrilege you are guilty of, to take away these sacred things, these objects of religious devotion?

Judges 18:18 In-Context

16 And the six hundred men appointed with their weapons of war, who were of the children of Dan, stood by the entrance of the gate.
17 And the five men who went to spy out the land went up and came in thither, and took the graven image and the ephod and the teraphim and the molten image; and the priest stood in the entrance of the gate with the six hundred men who were appointed with weapons of war.
18 And these went into Micah's house and fetched the carved image, the ephod and the teraphim and the molten image. Then said the priest unto them, "What do ye?"
19 And they said unto him, "Hold thy peace. Lay thine hand upon thy mouth and go with us, and be to us a father and a priest. Is it better for thee to be a priest unto the house of one man, or that thou be a priest unto a tribe and a family in Israel?"
20 And the priest's heart was glad; and he took the ephod and the teraphim and the graven image, and went in the midst of the people.
Third Millennium Bible (TMB), New Authorized Version, Copyright 1998 by Deuel Enterprises, Inc., Gary, SD 57237. All rights reserved.