Psalm 69:10-20

10 When I wept and chastened my soul with fasting, that was turned to my reproach.

11 I also made sackcloth my garment, and I became a proverb to them.

12 They that sit at the gate speak against me, and I have become the song of the drunkards.

13 But as for me, my prayer is unto Thee: O LORD, in an acceptable time, O God, in the multitude of Thy mercy hear me in the truth of Thy salvation.

14 Deliver me out of the mire, and let me not sink; let me be delivered from them that hate me and out of the deep waters.

15 Let not the floodwater overflow me, neither let the deep swallow me up; and let not the pit shut her mouth upon me.

16 Hear me, O LORD, for Thy lovingkindness is good; turn unto me according to the multitude of Thy tender mercies.

17 And hide not Thy face from Thy servant, for I am in trouble; hear me speedily.

18 Draw nigh unto my soul and redeem it; deliver me because of mine enemies.

19 Thou hast known my reproach and my shame and my dishonor; mine adversaries are all before Thee.

20 Reproach hath broken my heart, and I am full of heaviness; I looked for some to take pity, but there was none, and for comforters, but I found none.

Psalm 69:10-20 Meaning and Commentary

To the chief Musician upon Shoshannim, [A Psalm] of David. Of the word "shoshannim," See Gill on "Ps 45:1," title. The Targum renders it, "concerning the removal of the sanhedrim;" which was about the time of Christ's death. The Talmudists {t} say, that forty years before the destruction of the temple, the sanhedrim removed, they removed from the paved chamber, &c. But it can hardly be thought that David prophesied of this affair; nor of the captivity of the people of Israel, as the Targum, Aben Ezra, Kimchi, Arama, and R. Obadiah interpret it: and so Jarchi takes the word "shoshannim" to signify lilies, and applies it to the Israelites, who are as a lily among thorns. But not a body of people, but a single person, is spoken of, and in sorrowful and suffering circumstances; and, if the Jews were not blind, they might see that they are the enemies of the person designed, and the evil men from whom he suffered so much. And indeed what is said of him cannot be said of them, nor of any other person whatever but the Messiah: and that the psalm belongs to Christ, and to the times of the Gospel, is abundantly evident from the citations out of it in the New Testament; as

Psalm 69:4 in John 15:25;
Psalm 69:9 in John 2:17;
Psalm 69:21 in Matthew 27:34;
Psalm 69:22 in Romans 11:9;
Psalm 69:25 in Acts 1:16.

The inscription of the psalm in the Syriac version is, "'a psalm' of David, according to the letter, when Shemuah (Sheba), the son of Bichri, blew a trumpet, and the people ceased from following after him (David); but the prophecy is said concerning those things which the Messiah suffered, and concerning the rejection of the Jews." And Aben Ezra interprets Psalm 69:36 of the days of David, or of the days of the Messiah.

{t} T. Bab. Avoda Zara, fol. 8. 2. & Roshhashanah, fol. 31. 1, 2.