Zechariah 14:11

11 et habitabunt in ea et anathema non erit amplius sed sedebit Hierusalem secura

Zechariah 14:11 Meaning and Commentary

Zechariah 14:11

And [men] shall dwell in it
In great numbers, in much peace and safety, and from generation to generation: Aben Ezra says, Messiah the son of David will now come:

and there shall be no more utter destruction;
no wars, nor desolations by them, in a civil sense; there shall be no more killing, as the Targum, ( Isaiah 2:4 ) ( Isaiah 60:17 Isaiah 60:18 ) no "cherem", no anathema, in a religious sense; in the old translation it is, "and there shall be no more cursing"; there will be no curse in the Jerusalem state, ( Revelation 22:3 ) which words seem to be taken from hence; no cursed thing, nor cursed person, or any curse or anathema denounced against any; no Popish bulls and anathemas, nor any other:

but Jerusalem shall be safely inhabited;
the inhabitants of it shall dwell securely, without any apprehension of danger, and having no enemies to fear; though, before this safe and happy state, there will be many enemies; and what will become of them is shown in the following verses.

Zechariah 14:11 In-Context

9 et erit Dominus rex super omnem terram in die illa erit Dominus unus et erit nomen eius unum
10 et revertetur omnis terra usque ad desertum de colle Remmon ad austrum Hierusalem et exaltabitur et habitabit in loco suo a porta Beniamin usque ad locum portae Prioris usque ad portam Angulorum et a turre Ananehel usque ad torcularia regis
11 et habitabunt in ea et anathema non erit amplius sed sedebit Hierusalem secura
12 et haec erit plaga qua percutiet Dominus omnes gentes quae pugnaverunt adversus Hierusalem tabescet caro uniuscuiusque stantis super pedes suos et oculi eius contabescent in foraminibus suis et lingua eorum contabescet in ore suo
13 in die illo erit tumultus Domini magnus in eis et adprehendet vir manum proximi sui et conseretur manus eius super manum proximi sui
The Latin Vulgate is in the public domain.