Zephaniah 3:9-20

9 quia tunc reddam populis labium electum ut vocent omnes in nomine Domini et serviant ei umero uno

10 ultra flumina Aethiopiae inde supplices mei filii dispersorum meorum deferent munus mihi

11 in die illa non confunderis super cunctis adinventionibus tuis quibus praevaricata es in me quia tunc auferam de medio tui magniloquos superbiae tuae et non adicies exaltari amplius in monte sancto meo

12 et derelinquam in medio tui populum pauperem et egenum et sperabunt in nomine Domini

13 reliquiae Israhel non facient iniquitatem nec loquentur mendacium et non invenietur in ore eorum lingua dolosa quoniam ipsi pascentur et accubabunt et non erit qui exterreat

14 lauda filia Sion iubilate Israhel laetare et exulta in omni corde filia Hierusalem

15 abstulit Dominus iudicium tuum avertit inimicos tuos rex Israhel Dominus in medio tui non timebis malum ultra

16 in die illa dicetur Hierusalem noli timere Sion non dissolvantur manus tuae

17 Dominus Deus tuus in medio tui Fortis ipse salvabit gaudebit super te in laetitia silebit in dilectione tua exultabit super te in laude

18 nugas qui a lege recesserant congregabo quia ex te erant ut non ultra habeas super eis obprobrium

19 ecce ego interficiam omnes qui adflixerunt te in tempore illo et salvabo claudicantem et eam quae eiecta fuerat congregabo et ponam eos in laudem et in nomen in omni terra confusionis eorum

20 in tempore illo quo adducam vos et in tempore quo congregabo vos dabo enim vos in nomen et in laudem omnibus populis terrae cum convertero captivitatem vestram coram oculis vestris dicit Dominus

Zephaniah 3:9-20 Meaning and Commentary

INTRODUCTION TO ZEPHANIAH 3

In this chapter the character of the city of Jerusalem, and its inhabitants in general, is drawn, as it would be, and as it was, in the times of Christ and his apostles, Zep 3:1,2 and of the principal persons of it in particular, its princes, judges, prophets, and priests, Zep 3:3,4. The hardness, impenitence, and shamelessness of this people, are exposed and aggravated by the just Lord being among them; who, by his example and doctrine, taught them otherwise; yet they were not amended or made ashamed, Zep 3:5 nor received instruction, nor took warning by the judgments of God on other nations, Zep 3:6,7 wherefore the followers of God are called upon to wait his time, who would gather many people together, and destroy the whole land of Judea, Zep 3:8 at which time he would send his Gospel among the Gentiles, who should thereby be brought to the true worship and service of God, Zep 3:9,10 though there should be a remnant among the Jews, according to the election of grace, that should be saved from that general calamity, Zep 3:11-13 and the spiritual Israel are encouraged with promises of better times, when the Jews in general should be converted and gathered into the church of God, have the presence and protection of God with them, and deliverance from all their enemies, and be a praise among all people of the earth, Zep 3:14-20.