Acts 21:27

27 dum autem septem dies consummarentur hii qui de Asia erant Iudaei cum vidissent eum in templo concitaverunt omnem populum et iniecerunt ei manus clamantes

Acts 21:27 Meaning and Commentary

Acts 21:27

And when the seven days were almost ended
The Syriac version renders it, "when the seventh day was come"; from the time that Paul came to Jerusalem: some understand this of the seven weeks from the passover to Pentecost, and that it was when they were almost ended, and the day of Pentecost was at hand, for which Paul came up to Jerusalem; but rather, the seven days of purification of the Nazarites are meant:

the Jews which were of Asia;
and it may be chiefly of Ephesus, the metropolis of Asia; who knew Paul there, and were his implacable enemies; for this is to be understood of the unbelieving Jews, who were come up to the feast of Pentecost:

when they saw him in the temple;
where he was come to bring his offering, on account of his vow:

stirred up all the people;
against the apostle; incensed them with stories about him, how that he was an opposer of Moses and his laws, and was now defiling the temple, by bringing in Heathens into it:

and laid hands on him;
in a violent manner, and dragged him out of the temple.

Acts 21:27 In-Context

25 de his autem qui crediderunt ex gentibus nos scripsimus iudicantes ut abstineant se ab idolis immolato et sanguine et suffocato et fornicatione
26 tunc Paulus adsumptis viris postera die purificatus cum illis intravit in templum adnuntians expletionem dierum purificationis donec offerretur pro unoquoque eorum oblatio
27 dum autem septem dies consummarentur hii qui de Asia erant Iudaei cum vidissent eum in templo concitaverunt omnem populum et iniecerunt ei manus clamantes
28 viri israhelitae adiuvate hic est homo qui adversus populum et legem et locum hunc omnes ubique docens insuper et gentiles induxit in templum et violavit sanctum locum istum
29 viderant enim Trophimum Ephesium in civitate cum ipso quem aestimaverunt quoniam in templum induxisset Paulus
The Latin Vulgate is in the public domain.