Isaiah 18:1

1 Woe to the land, (where) the cymbal(-sound) of wings (is heard), which is beyond the flood of Ethiopia (which land is beyond the rivers of Ethiopia);

Isaiah 18:1 Meaning and Commentary

Isaiah 18:1

Woe to the land shadowing with wings
Or, "O land", as calling to it; so Aben Ezra and Kimchi. It is very difficult to determine what land is here meant: some think the land of Assyria is here designed, as Aben Ezra and others, and so it is a continuation of the prophecy concerning the destruction of the Assyrians, in the three last verses of the preceding chapter ( Isaiah 17:12-14 ) ; the stretching out of whose wings is mentioned, ( Isaiah 8:8 ) and thought to be referred to here; others are of opinion that the land of Judea is intended, which trusted under the shadow of the wings of Egypt and Ethiopia, to whom the characters in the next verse ( Isaiah 18:2 ) are supposed to belong: but the more generally received sense is, that either Egypt or Ethiopia themselves are pointed at, described as "shadowing with wings"; not with the wings of birds, as Jarchi interprets it, which flocked thither in great numbers, the country being hot, and so shaded it with their wings; but rather with mountains, with which Ethiopia, at least some part of it, was encompassed and shaded; or else with ships, whose sails are like wings, and which resorting hither, in numerous fleets of them, and hovering about their coasts and ports, seemed to shadow them; to which agrees the Septuagint version, "Woe to the land, the wings of ships!" and so the Targum,

``Woe to the land to which they come in ships from a far country, whose sails are stretched out, as an eagle that flies with its wings;''
so Manasseh Ben Israel F3 renders them,
``Woe to the land, which, under the shadow of veils, falls beyond the rivers of Ethiopia.''
The word translated "shadowing" is used for a cymbal, ( 2 Samuel 6:5 ) ( Psalms 150:5 ) and so it is rendered here in the Vulgate Latin version, "Woe to the land, with the cymbal of wings": and some think the "sistrum", is meant, which was a musical instrument used by the Egyptians in their worship of Isis; and which had wings to it, or had transverse rods in the middle of it, which looked like wings, one of which may be seen in Pignorius F4; and so it describes the land of Egypt, famous for its winged cymbals. Minucius Felix F5 makes mention of the swallow along with the sistrum, which was a bird of Isis; and which some say was placed over the statue of Isis, with its wings stretched out. Which [is] beyond the rivers of Ethiopia;
the principal of which were Astaboras and Astapus F6, and also Nile itself, which came out of Ethiopia into Egypt: or, "which is on this side of the rivers of Ethiopia" F7; and so may intend Egypt, which bordered on this side of it towards Judea; or, "which is beside the rivers of Ethiopia" F8; and so may denote Ethiopia itself, situated by these rivers. The Targum renders it,
``the rivers of Judea.''
Some would have it, that the rivers of Arabia Chusaea are meant, which, lay between Judea and Egypt, as Besor, Rhinocorura, Trajan, and Corys; and Arabia seems rather to be meant by "Cush", than Ethiopia in Africa, since that lay beyond the rivers of Egypt, rather than Egypt beyond the rivers of Ethiopia.
FOOTNOTES:

F3 Spes Israelis, sect. 17. p. 57.
F4 Mensa Isiaca, p. 67.
F5 Octav. p. 21.
F6 Plin. Nat. Hist. l. 5. c. 9. Ptolem. Geograph. 1. 4. c. 8.
F7 (vwk yrhnl rbem rva) "quae est citra flumina Cuscheae", Vitringa. So some in Gataker.
F8 "Quae est secundum flumina Aethiopiae", Junius & Tremellius, Piscator.

Isaiah 18:1 In-Context

1 Woe to the land, (where) the cymbal(-sound) of wings (is heard), which is beyond the flood of Ethiopia (which land is beyond the rivers of Ethiopia);
2 that sendeth messengers by the sea, and in vessels of papyrus on waters. Go, ye messengers, to the folk drawn up and rent; to a fearedful people, after which is none other; to the folk abiding and defouled, whose land the floods have ravished; to the hill of the name of the Lord of hosts, to the hill of Zion. (that sendeth messengers by the sea, and in papyrus vessels upon the waters. Go, ye messengers, to a tall and smooth-skinned nation; to a people feared above all others; to a nation lying in wait, and defiled, whose land the rivers have made subject.)
3 All ye dwellers of the world, that dwell in the land, shall see when a sign shall be raised [up] in the hills, and ye shall hear the cry of a trump. (All ye inhabitants of the world, who live on the earth, shall see when a sign shall be raised up in the mountains, and ye shall hear the cry of the trumpet.)
4 For why the Lord saith these things to me, I shall rest, and I shall behold in my place, as the midday light is clear, and as a cloud of dew in the day of harvest. (For the Lord saith these things to me, I shall rest, and I shall look out from my place, like the clear midday light, and like a cloud of dew on the day of harvest.)
5 For why all flowered out before harvest, and unripe perfection burgeoned; and the little branches thereof shall be cut down with scythes, and those that be left, shall be cut away (shall be cut off, and cleared away).
Copyright © 2001 by Terence P. Noble. For personal use only.