Isaiah 56:10

10 All the beholders thereof be blind, all they knew not; (they be) dumb dogs, that be not able to bark; seeing vain things, sleeping, and loving dreams; (All of its beholders be blind, all of them did not know; they be dumb dogs, that be not able to bark; seeing empty and futile things, sleeping, and loving dreams;)

Isaiah 56:10 Meaning and Commentary

Isaiah 56:10

His watchmen are blind
A sad character of watchmen; who, of all men, ought to have good sight, to see who is coming, to discover an enemy, to discern approaching danger, and so be capable of giving notice thereof. This some apply to the Scribes and Pharisees, who are often called blind guides, and blind leaders of the blind, ( Matthew 15:14 ) ( Matthew 23:16 Matthew 23:17 Matthew 23:19 Matthew 23:24 Matthew 23:26 ) and well suits the character of the Popish clergy, bishops, and priests, those ecclesiastical watchmen, whose business should be to look after the souls of men, and feed them with knowledge and understanding; but very ill qualified for it, being blind and ignorant as to the knowledge of things divine and spiritual. The first letter in this clause is larger than usual, perhaps designed to strike the eye, and raise the attention to what follows, as being something remarkable and extraordinary, as indeed the character given of these men is, and directing to beware of them. The first word, which is the word for "watchmen", has the letter "jod" wanting; which, being a note of multitude, shows, it is observed F21, that all the watchmen were universally deficient in the light of their minds, and not one of them did their duty, as it follows: they are all ignorant;
or "know not" F23, or "nothing", not the Scriptures, and the meaning of them; the Gospel, and the doctrines of it; Christ, and the way of salvation by him; the Spirit of God, and his operations on the souls of men; and so very unfit to be spiritual watchmen, or to have the care of immortal souls. A Popish bishop in Scotland declared he did not know neither the Old nor the New Testament; and Bishop Albert, reading the Bible, could not tell what book it was, only he found it was contrary to their religion. They are all dumb dogs, they cannot bark;
and so useless; as a house dog, or one that is set to keep the sheep, if it barks not at the noise of a thief, or the approach of a wolf, to give notice to the family, or the shepherd, it is of no service. It may design such who call themselves ministers of the word, and yet either cannot or will not preach, such as are non-preaching bishops; or in their ministry do not reprove the errors and vices of men, and warn them of their danger: sleeping, lying down, loving to slumber;
as dogs do; slothful, indolent, do not care to be concerned in business, but take their ease and pleasure, and are very improper persons for watchmen. The first word F24 used is observed to signify speaking vain things in dreams, things delirious; and agrees well with the dreaming doctrines and delirious notions of the Romish clergy.


FOOTNOTES:

F21 Buxtorf. Tiberias, c. 14. p. 39. Vid. Hiller. De Arcano Cethib & Keri, I. 1. c 7. p. 55.
F23 (wedy al) "nesciverunt", Pagninus, Montanus; "nil sciunt", Piscator.
F24 (Myzh) "deliria loquentes", Montanus; "videntes vans", V. L. So Ben Melech interprets it of such that speak vain things in their sleep.

Isaiah 56:10 In-Context

8 saith the Lord God, that gathereth together the scattered men of Israel. Yet I shall gather together to him all the gathered men thereof. (saith the Lord God, who gathereth together the scattered of Israel. And I shall bring still others to join them.)
9 All beasts of the field, come ye to devour, (and) all beasts of the forest.
10 All the beholders thereof be blind, all they knew not; (they be) dumb dogs, that be not able to bark; seeing vain things, sleeping, and loving dreams; (All of its beholders be blind, all of them did not know; they be dumb dogs, that be not able to bark; seeing empty and futile things, sleeping, and loving dreams;)
11 and (they be) most unshamefast dogs (that) knew not fullness. Those shepherds knew not understanding; all they bowed into their (own) way, each man to his avarice, from the highest till to the last. (and they be the most shameless dogs who shall never know fullness. They be shepherds who understand nothing; they all be turned to their own way, each one to his own greed, from the highest unto the lowest.)
12 Come ye, take we wine, and be we filled of drunkenness; and it shall be as today, so and tomorrow, and much more. (And they say, Come ye, take we wine, and be we filled with drunkenness; and tomorrow shall be like today, and even more so.)
Copyright © 2001 by Terence P. Noble. For personal use only.