Zephaniah 1:9

9 And I shall visit on each that proudly entereth on the threshold in that day, which fill the house of their Lord God with wickedness and guile. (And I shall punish all who proudly enter onto the threshold on that day, they who fill their lord's house with wickedness and deceit.)

Zephaniah 1:9 Meaning and Commentary

Zephaniah 1:9

In the same day also will I punish all those that leap on
the threshold
Not in a ludicrous way, who, by dancing and leaping, made sport for persons, and brought their masters much gain, as the damsel possessed with a spirit of divination did, ( Acts 16:16 ) rather, that entered rashly and irreverently into the house of God; or else in an idolatrous way, who, when they went into an idol's temple, did not tread upon the threshold, but leaped over it, as the priests of Dagon, after the fall of that idol on the threshold, ( 1 Samuel 5:4 1 Samuel 5:5 ) . So the Targum,

``and I will visit all those that walk in the laws (or according to the customs) of the Philistines;''
whose idol Dagon was: but it seems better to interpret it of such, who, seeing houses full of good things, in a rude, bold, insolent manner, thrust themselves, or jumped into them, and took away what they pleased; or when they returned to their masters' houses with their spoil, who set them on, and encouraged them in these practices, leaped over the threshold for joy of what they had got, as Aben Ezra observes; which agrees with what follows: which fill their masters' houses with violence and deceit;
that is, with goods got by rapine and force, and by fraudulent ways and methods: this is to be understood of the servants of great men, who, to feed the ambition and avarice of their masters, used very oppressive methods with inferior persons to get their substance from them, and gratify their masters. Cocceius interprets these "three" verses of the day of Christ's coming in the flesh being at hand, when the true sacrifice should be offered up, and God would call his people to feed by faith upon it; when all civil power and authority in the sanhedrim and family of David should be removed from the Jews; and all friendship with the nations of the world, signified by likeness of garments; and the priestly dignity, the priests, according to him, being those that leaped over the threshold; that is, of the house of the Lord, the temple, and filled it with the spoil of widows' houses, unsupportable precepts, and false doctrines.

Zephaniah 1:9 In-Context

7 Be ye still from the face of the Lord God, for nigh is the day of the Lord; for the Lord made ready a sacrifice, he hallowed his called men. (Be ye still before the face of the Lord God, for the day of the Lord is near; for the Lord hath made ready a sacrifice, and he hath consecrated, or hath dedicated, his chosen people.)
8 And it shall be, in the day of sacrifice of the Lord, I shall visit on princes, and on sons of the king, and on all that be clothed with pilgrims?, either strange, clothing. (And it shall be, on the day of the sacrifice of the Lord, I shall punish the leaders, and the king's sons, and all those who be clothed in foreign, or in strange, clothing.)
9 And I shall visit on each that proudly entereth on the threshold in that day, which fill the house of their Lord God with wickedness and guile. (And I shall punish all who proudly enter onto the threshold on that day, they who fill their lord's house with wickedness and deceit.)
10 And there shall be in that day, saith the Lord, a voice of cry from the gate of fishes, and yelling from the second gate, and great defouling from little hills. (And there shall be on that day, saith the Lord, loud cries from the Fish Gate, and yelling from the second gate, or from the second quarter, and great defiling from the little hills.)
11 Yell ye, dwellers of Pila; all the people of Canaan was still together, all men wrapped in silver perished. (Yell, ye inhabitants of Maktesh; and then all the merchant people were altogether silent, or perished, and also all those dealing in silver perished.)
Copyright © 2001 by Terence P. Noble. For personal use only.