Compare Translations for 2 Samuel 3:35

2 Samuel 3:35 ASV
And all the people came to cause David to eat bread while it was yet day; but David sware, saying, God do so to me, and more also, if I taste bread, or aught else, till the sun be down.
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2 Samuel 3:35 BBE
And the people came to make David take food, while it was still day, but David with an oath said, May God's punishment be on me if I take a taste of bread or any other thing till the sun has gone down!
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2 Samuel 3:35 CEB
Then all the soldiers came to urge David to eat something while it was still day, but David swore, "May God deal harshly with me and worse still if I eat bread or anything else before the sun goes down."
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2 Samuel 3:35 CJB
All the people came to David and tried to make him eat some bread while it was still daytime; but David swore, "May God bring terrible curses on me and worse ones yet if I taste bread or anything else until the sun goes down."
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2 Samuel 3:35 RHE
And when all the people came to take meat with David, while it was yet broad day, David swore, saying: So do God to me, and more also, if I taste bread or any thing else before sunset.
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2 Samuel 3:35 ESV
Then all the people came to persuade David to eat bread while it was yet day. But David swore, saying, "God do so to me and more also, if I taste bread or anything else till the sun goes down!"
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2 Samuel 3:35 GW
That entire day all the people tried to get David to eat some food. But David had taken an oath: "May God strike me dead if I taste any food or anything else before the sun goes down."
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2 Samuel 3:35 GNT
All day long the people tried to get David to eat something, but he made a solemn promise, "May God strike me dead if I eat anything before the day is over!"
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2 Samuel 3:35 HNV
All the people came to cause David to eat bread while it was yet day; but David swore, saying, God do so to me, and more also, if I taste bread, or anything else, until the sun be down.
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2 Samuel 3:35 CSB
Then they came to urge David to eat bread while it was still day, but David took an oath: "May God punish me and do so severely if I taste bread or anything else before sunset!"
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2 Samuel 3:35 KJV
And when all the people came to cause David to eat meat while it was yet day, David sware , saying , So do God to me, and more also , if I taste bread, or ought else, till the sun be down .
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2 Samuel 3:35 LEB
Then all the people came to give David food. Still on that day, David swore, "{May God punish me} if I taste food or anything before the sun goes down."
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2 Samuel 3:35 NAS
Then all the people came to persuade David to eat bread while it was still day ; but David vowed, saying, "May God do so to me, and more also, if I taste bread or anything else before the sun goes down."
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2 Samuel 3:35 NCV
They came to encourage David to eat while it was still day. But he made a promise, saying, "May God punish me terribly if I eat bread or anything else before the sun sets!"
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2 Samuel 3:35 NIRV
Then all of them came and begged David to eat something. They wanted him to eat while it was still day. But David took an oath. He said, "I won't taste bread or anything else before the sun goes down. If I do, may God punish me greatly!"
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2 Samuel 3:35 NIV
Then they all came and urged David to eat something while it was still day; but David took an oath, saying, "May God deal with me, be it ever so severely, if I taste bread or anything else before the sun sets!"
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2 Samuel 3:35 NKJV
And when all the people came to persuade David to eat food while it was still day, David took an oath, saying, "God do so to me, and more also, if I taste bread or anything else till the sun goes down!"
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2 Samuel 3:35 NLT
David had refused to eat anything the day of the funeral, and now everyone begged him to eat. But David had made a vow, saying, "May God kill me if I eat anything before sundown."
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2 Samuel 3:35 NRS
Then all the people came to persuade David to eat something while it was still day; but David swore, saying, "So may God do to me, and more, if I taste bread or anything else before the sun goes down!"
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2 Samuel 3:35 RSV
Then all the people came to persuade David to eat bread while it was yet day; but David swore, saying, "God do so to me and more also, if I taste bread or anything else till the sun goes down!"
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2 Samuel 3:35 DBY
And all the people came to cause David to eat bread while it was yet day; but David swore, saying, So do God to me, and more also, if I taste bread or aught else till the sun be down!
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2 Samuel 3:35 MSG
They all came then to David, trying to get him to eat something before dark. But David solemnly swore, "I'll not so much as taste a piece of bread, or anything else for that matter, before sunset, so help me God!"
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2 Samuel 3:35 WBT
And when all the people came to cause David to eat food while it was yet day, David swore, saying, So do God to me, and more also, If I taste bread or aught else, till the sun is down.
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2 Samuel 3:35 TMB
And when all the people came to cause David to eat meat while it was yet day, David swore, saying, "So do God to me, and more also, if I taste bread or aught else till the sun be down."
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2 Samuel 3:35 TNIV
Then they all came and urged David to eat something while it was still day; but David took an oath, saying, "May God deal with me, be it ever so severely, if I taste bread or anything else before the sun sets!"
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2 Samuel 3:35 WEB
All the people came to cause David to eat bread while it was yet day; but David swore, saying, God do so to me, and more also, if I taste bread, or anything else, until the sun be down.
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2 Samuel 3:35 WYC
And when all the multitude came to take meat with David, while the day was yet clear, David swore, and said, God do to me these things, and add these things too, if I shall taste bread, either any other thing, before the going down of the sun.
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2 Samuel 3:35 YLT
And all the people come to cause David to eat bread while yet day, and David sweareth, saying, `Thus doth God to me, and thus He doth add, for -- before the going in of the sun, I taste no bread or any other thing.'
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2 Samuel 3 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 3

David's power increases His family. (1-6) Abner revolts to David. (7-21) Joab kills Abner David mourns for him. (22-39)

Verses 1-6 The length of this war tried the faith and patience of David, and made his settlement at last the more welcome. The contest between grace and corruption in the hearts of believers, may fitly be compared to this warfare. There is a long war between them, the flesh lusting against the spirit, and the spirit against the flesh; but as the work of holiness is carried on, corruption, like the house of Saul, grows weaker and weaker; while grace, like the house of David, grows stronger and stronger.

Verses 7-21 Many, like Abner, are not above committing base crimes, who are too proud to bear reproof, or even the suspicion of being guilty. While men go on in sin, and apparently without concern, they are often conscious that they are fighting against God. Many mean to serve their own purposes; and will betray those who trust them, when they can get any advantage. Yet the Lord serves his own designs, even by those who are thus actuated by revenge, ambition, or lust; but as they intend not to honour him, in the end they will be thrown aside with contempt. There was real generosity both to Michal and to the memory of Saul, in David's receiving the former, remembering probably how once he owed his life to her affection, and knowing that she was separated from him partly by her father's authority. Let no man set his heart on that which he is not entitled to. If any disagreement has separated husband and wife, as they expect the blessing of God, let them be reconciled, and live together in love.

Verses 22-39 Judgments are prepared for such scorners as Abner; but Joab, in what he did, acted wickedly. David laid Abner's murder deeply to heart, and in many ways expressed his detestation of it. The guilt of blood brings a curse upon families: if men do not avenge it, God will. It is a sad thing to die like a fool, as they do that any way shorten their own days, and those who make no provision for another world. Who would be fond of power, when a man may have the name of it, and must be accountable for it, yet is hampered in the use of it? David ought to have done his duty, and then trusted God with the issue. Carnal policy spared Joab. The Son of David may long delay, but never fails to punish impenitent sinners. He who now reigns upon the throne of David, has a kingdom of a nobler kind. Whatever He doeth, is noticed by all his willing people, and is pleasing to them.

2 Samuel 3 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 3

2 Samuel 3:1-5 . SIX SONS BORN TO DAVID.

1. there was long war between the house of Saul and the house of David--The rival parties had varying success, but David's interest steadily increased; less, however, by the fortunes of war, than a growing adherence to him as the divinely designated king.

2. unto David were sons born in Hebron--The six sons mentioned had all different mothers.

3. Chileab--("his father's picture")--called also Daniel ( 1 Chronicles 3:1 ).
Maacah the daughter of Talmai king of Geshur--a region in Syria, north of Israel. This marriage seems to have been a political match, made by David, with a view to strengthen himself against Ish-bosheth's party, by the aid of a powerful friend and ally in the north. Piety was made to yield to policy, and the bitter fruits of this alliance with a heathen prince he reaped in the life of the turbulent Absalom.

5. Eglah David's wife--This addition has led many to think that Eglah was another name for Michal, the first and proper wife, who, though she had no family after her insolent ridicule of David ( 2 Samuel 6:23 ), might have had a child before.

2 Samuel 3:6-12 . ABNER REVOLTS TO DAVID.

6-11. Abner made himself strong for the house of Saul--In the East, the wives and concubines of a king are the property of his successor to this extent, that for a private person to aspire to marry one of them would be considered a virtual advance of pretensions to the crown (see 1 Kings 2:17 ). It is not clear whether the accusation against Abner was well or ill founded. But he resented the charge as an indignity, and, impelled by revenge, determined to transfer all the weight of his influence to the opposite party. He evidently set a full value on his services, and seems to have lorded it over his weak nephew in a haughty, overbearing manner.

12, 13. Abner sent messengers to David--Though his language implied a secret conviction, that in supporting Ish-bosheth he had been laboring to frustrate the divine purpose of conferring the sovereignty of the kingdom on David, this acknowledgment was no justification either of the measure he was now adopting, or of the motives that prompted it. Nor does it seem possible to uphold the full integrity and honor of David's conduct in entertaining his secret overtures for undermining Ish-bosheth, except we take into account the divine promise of the kingdom, and his belief that the secession of Abner was a means designed by Providence for accomplishing it. The demand for the restoration of his wife Michal was perfectly fair; but David's insisting on it at that particular moment, as an indispensable condition of his entering into any treaty with Abner, seems to have proceeded not so much from a lingering attachment as from an expectation that his possession of her would incline some adherents of the house of Saul to be favorable to his cause.

17-21. Abner had communication with the elders of Israel--He spoke the truth in impressing their minds with the well-known fact of David's divine designation to the kingdom. But he acted a base and hypocritical part in pretending that his present movement was prompted by religious motives, when it sprang entirely from malice and revenge against Ish-bosheth. The particular appeal of the Benjamites was a necessary policy; their tribe enjoyed the honor of giving birth to the royal dynasty of Saul; they would naturally be disinclined to lose that prestige. They were, besides, a determined people, whose contiguity to Judah might render them troublesome and dangerous. The enlistment of their interest, therefore, in the scheme, would smooth the way for the adhesion of the other tribes; and Abner enjoyed the most convenient opportunity of using his great influence in gaining over that tribe while escorting Michal to David with a suitable equipage. The mission enabled him to cover his treacherous designs against his master--to draw the attention of the elders and people to David as uniting in himself the double recommendation of being the nominee of Jehovah, no less than a connection of the royal house of Saul, and, without suspicion of any dishonorable motives, to advocate policy of terminating the civil discord, by bestowing the sovereignty on the husband of Michal. In the same character of public ambassador, he was received and feted by David; and while, ostensibly, the restoration of Michal was the sole object of his visit, he busily employed himself in making private overtures to David for bringing over to his cause those tribes which he had artfully seduced. Abner pursued a course unworthy of an honorable man and though his offer was accepted by David, the guilt and infamy of the transaction were exclusively his.

2 Samuel 3:22-30 . JOAB KILLS ABNER.

24-27. Joab came to the king, and said, What hast thou done?--Joab's knowledge of Abner's wily character might have led him to doubt the sincerity of that person's proposals and to disapprove the policy of relying on his fidelity. But undoubtedly there were other reasons of a private and personal nature which made Joab displeased and alarmed by the reception given to Abner. The military talents of that general, his popularity with the army, his influence throughout the nation, rendered him a formidable rival. In the event of his overtures being carried out, the important service of bringing over all the other tribes to the king of Judah would establish so strong a claim on the gratitude of David, that his accession would inevitably raise a serious obstacle to the ambition of Joab. To these considerations was added the remembrance of the blood feud that existed between them since the death of his brother Asahel ( 2 Samuel 2:23 ). Determined, therefore, to get Abner out of the way, Joab feigned some reason, probably in the king's name, for recalling him, and, going out to meet him, stabbed him unawares; not within Hebron, for it was a city of refuge, but at a noted well in the neighborhood.

31. David said to Joab, and to all the people that were with him, Rend your clothes, and gird you with sackcloth--David's sorrow was sincere and profound, and he took occasion to give it public expression by the funeral honors he appointed for Abner.
King David himself followed the bier--a sort of wooden frame, partly resembling a coffin, and partly a hand-barrow.

33, 34. the king lamented over Abner--This brief elegy is an effusion of indignation as much as of sorrow. As Abner had stabbed Asahel in open war [ 2 Samuel 2:23 ], Joab had not the right of the Goel. Besides, he had adopted a lawless and execrable method of obtaining satisfaction The deed was an insult to the authority, as well as most damaging to the prospects of the king. But David's feelings and conduct on hearing of the death, together with the whole character and accompaniments of the funeral solemnity, tended not only to remove all suspicion of guilt from him, but even to turn the tide of popular opinion in his favor, and to pave the way for his reigning over all the tribes more honorably than by the treacherous negotiations of Abner.