Bǐdéqiánshū 5

1 Wǒ zhè zuò zhǎnglǎo , zuò Jīdū shòu kǔ de jiànzhèng , tóng xiǎng hòulái suǒ yào xiǎnxiàn zhī róngyào de , quàn nǐmen zhōngjiān yǔ wǒ tóng zuò zhǎnglǎo de rén .

2 Wù yào mù yǎng zaì nǐmen zhōngjiān shén de qún yáng , àn zhe shén zhǐyì zhào guǎn tāmen . bú shì chūyú miǎnqiǎng , nǎi shì chūyú gānxīn . yĕ bú shì yīnwei tān cái , nǎi shì chūyú lèyì .

3 Yĕ bú shì xiá zhì suǒ tuōfù nǐmen de , nǎi shì zuò qún yáng de bǎngyàng .

4 Dào le mù zhǎng xiǎnxiàn de shíhou , nǐmen bì de nà yǒng bù shuāi cán de róngyào guānmiǎn .

5 Nǐmen nián yòu de , yĕ yào shùnfú nián zhǎng de . jiù shì nǐmen zhòngrén , yĕ dōu yào yǐ qiābēi shùyào , bǐcǐ shùnfú . yīnwei shén zǔdǎng jiāoào de rén , cì ēn gĕi qiābēi de rén .

6 Suǒyǐ nǐmen yào zìbēi , fú zaì shén dà néng de shǒu xià , dào le shíhou tā bì jiào nǐmen shēng gāo .

7 Nǐmen yào jiāng yīqiè de yōulǜ xiè gĕi shén , yīnwei tā gùniàn nǐmen .

8 Wù yào jǐn shǒu , jǐngxǐng . yīnwei nǐmen de chóudí móguǐ , rútóng hǒu jiào de shīzi , biàn de yóuxíng , xúnzhǎo kĕ tūn chī de rén .

9 Nǐmen yào yòng jiāngù de xìnxīn dǐdǎng tā , yīnwei zhīdào nǐmen zaì shìshang de zhòng dìxiōng , yĕ shì jīnglì zhèyàng de kǔnàn .

10 Nà cì zhū bān ēndiǎn de shén , céng zaì Jīdū lǐ zhào nǐmen , dé hēng tā yǒngyuǎn de róngyào , dĕng nǐmen zàn shòu kǔnàn zhī hòu , bìyào qīnzì chéngquán nǐmen , jiāngù nǐmen , cì lìliang gĕi nǐmen .

11 Yuàn quánnéng guī gĕi tā , zhídào yǒng yǒngyuǎn yuǎn . āmén .

12 Wǒ lǜelǜe de xiĕ le zhè xìn , tuō wǒ suǒ kàn wéi zhōngxīn de xiōngdi Xīlā zhuǎn jiāo nǐmen , quànmiǎn nǐmen , yòu zhèngmíng zhè ēn shì shén de zhēn ēn . nǐmen wù yào zaì zhè ēn shang zhàn lì dé zhù .

13 Zaì Bābǐlún yǔ nǐmen tóng méng jiǎnxuǎn de jiàohuì wèn nǐmen ān . wǒ érzi mǎ kĕ yĕ wèn nǐmen ān .

14 Nǐmen yào yòng aì xīn bǐcǐ qīnzuǐwèn ān . yuàn píngān guīyǔ nǐmen fán zaì Jīdū lǐ de rén .

Bǐdéqiánshū 5 Commentary

Chapter 5

Elders exhorted and encouraged. (1-4) Younger Christians are to submit to their elders, and to yield with humility and patience to God, and to be sober, watchful, and stedfast in faith. (5-9) Prayers for their growth and establishment. (10-14)

Verses 1-4 The apostle Peter does not command, but exhorts. He does not claim power to rule over all pastors and churches. It was the peculiar honour of Peter and a few more, to be witnesses of Christ's sufferings; but it is the privilege of all true Christians to partake of the glory that shall be revealed. These poor, dispersed, suffering Christians, were the flock of God, redeemed to God by the great Shepherd, living in holy love and communion, according to the will of God. They are also dignified with the title of God's heritage or clergy; his peculiar lot, chosen for his own people, to enjoy his special favour, and to do him special service. Christ is the chief Shepherd of the whole flock and heritage of God. And all faithful ministers will receive a crown of unfading glory, infinitely better and more honourable than all the authority, wealth, and pleasure of the world.

Verses 5-9 Humility preserves peace and order in all Christian churches and societies; pride disturbs them. Where God gives grace to be humble, he will give wisdom, faith, and holiness. To be humble, and subject to our reconciled God, will bring greater comfort to the soul than the gratification of pride and ambition. But it is to be in due time; not in thy fancied time, but God's own wisely appointed time. Does he wait, and wilt not thou? What difficulties will not the firm belief of his wisdom, power, and goodness get over! Then be humble under his hand. Cast "all you care;" personal cares, family cares, cares for the present, and cares for the future, for yourselves, for others, for the church, on God. These are burdensome, and often very sinful, when they arise from unbelief and distrust, when they torture and distract the mind, unfit us for duties, and hinder our delight in the service of God. The remedy is, to cast our care upon God, and leave every event to his wise and gracious disposal. Firm belief that the Divine will and counsels are right, calms the spirit of a man. Truly the godly too often forget this, and fret themselves to no purpose. Refer all to God's disposal. The golden mines of all spiritual comfort and good are wholly his, and the Spirit itself. Then, will he not furnish what is fit for us, if we humbly attend on him, and lay the care of providing for us, upon his wisdom and love? The whole design of Satan is to devour and destroy souls. He always is contriving whom he may insnare to eternal ruin. Our duty plainly is, to be sober; to govern both the outward and the inward man by the rules of temperance. To be vigilant; suspicious of constant danger from this spiritual enemy, watchful and diligent to prevent his designs. Be stedfast, or solid, by faith. A man cannot fight upon a quagmire, there is no standing without firm ground to tread upon; this faith alone furnishes. It lifts the soul to the firm advanced ground of the promises, and fixes it there. The consideration of what others suffer, is proper to encourage us to bear our share in any affliction; and in whatever form Satan assaults us, or by whatever means, we may know that our brethren experience the same.

Verses 10-14 In conclusion, the apostle prays to God for them, as the God of all grace. Perfect implies their progress towards perfection. Stablish imports the curing of our natural lightness and inconstancy. Strengthen has respect to the growth of graces, especially where weakest and lowest. Settle signifies to fix upon a sure foundation, and may refer to Him who is the Foundation and Strength of believers. These expressions show that perseverance and progress in grace are first to be sought after by every Christian. The power of these doctrines on the hearts, and the fruits in the lives, showed who are partakers of the grace of God. The cherishing and increase of Christian love, and of affection one to another, is no matter of empty compliment, but the stamp and badge of Jesus Christ on his followers. Others may have a false peace for a time, and wicked men may wish for it to themselves and to one another; but theirs is a vain hope, and will come to nought. All solid peace is founded on Christ, and flows from him.

Chapter Summary

INTRODUCTION TO 1 PETER 5

In this chapter the apostle first exhorts pastors and members of churches to their respective duties as such; and then to those which were common to them all, as Christians; and closes the epistle with prayers for them, salutations of them, and with his apostolic benediction. He begins with the pastors or elders, and describes himself as a fellow elder, an eyewitness of Christ's sufferings, and a partaker of his glory, 1Pe 5:1, and these he exhorts to feed the flock of God, where they were; to take the charge and oversight of them, freely, readily, and willingly, and not through force or covetousness; and not to exercise a tyrannical dominion over them, but to be examples to them, 1Pe 5:2,3, and the argument made use of to encourage them to all this is, that at the appearance of Christ, the chief Shepherd, they should receive a never fading crown of glory, 1Pe 5:4 and next, the members of the churches are exhorted to submit to the rule and government of their pastors, being according to the word of God; and to be subject to one another; and particularly to put on humility, as a garment very ornamental to them; and the rather, since God opposes himself to men that are proud, but gives more grace to the humble, 1Pe 5:5 and especially he exhorts them to be humble under the hand of God, since that is a mighty one, and this is the way to be exalted in due time; and also to cast their care upon him, seeing he cared for them, 1Pe 5:6,7 and then the apostle proceeds to the common duties of Christians, and to exhort them to sobriety and watchfulness, since Satan their adversary was a cruel and indefatigable one, and ever seeking the ruin of men; and to resist him in the steadfast exercise of faith, and patiently bear all afflictions, seeing the same were accomplished in their brethren in the world, 1Pe 5:8,9 and then he puts up some petitions for them, that they might be perfected, stablished, strengthened, and settled, 1Pe 5:10 and ascribes glory and dominion for ever to the God of grace, to whom he prays, 1Pe 5:11 after which he names the person by whom he sends this epistle, giving a summary of it; that it was an exhortation and a testimony to the true doctrine of grace wherein they stood, 1Pe 5:12, and next follow the salutations of the church at Babylon, and of his son Marcus, to them, 1Pe 5:13, and lastly, he desires they would salute one another with a kiss of love, and gives them his benedictory wish, 1Pe 5:14.