Compare Translations for Exodus 21:22

Exodus 21:22 ASV
And if men strive together, and hurt a woman with child, so that her fruit depart, and yet no harm follow; he shall be surely fined, according as the woman's husband shall lay upon him; and he shall pay as the judges determine.
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Exodus 21:22 BBE
If men, while fighting, do damage to a woman with child, causing the loss of the child, but no other evil comes to her, the man will have to make payment up to the amount fixed by her husband, in agreement with the decision of the judges.
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Exodus 21:22 CEB
When people who are fighting injure a pregnant woman so that she has a miscarriage but no other injury occurs, then the guilty party will be fined what the woman's husband demands, as negotiated with the judges.
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Exodus 21:22 CJB
"If people are fighting with each other and happen to hurt a pregnant woman so badly that her unborn child dies, then, even if no other harm follows, he must be fined. He must pay the amount set by the woman's husband and confirmed by judges.
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Exodus 21:22 RHE
If men quarrel, and one strike a woman with child and she miscarry indeed, but live herself: he shall be answerable for so much damage as the woman’s husband shall require, and as arbiters shall award.
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Exodus 21:22 ESV
"When men strive together and hit a pregnant woman, so that her children come out, but there is no harm, the one who hit her shall surely be fined, as the woman's husband shall impose on him, and he shall pay as the judges determine.
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Exodus 21:22 GW
"This is what you must do whenever men fight and injure a pregnant woman so that she gives birth prematurely. If there are no other injuries, the offender must pay whatever fine the court allows the woman's husband to demand.
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Exodus 21:22 GNT
"If some men are fighting and hurt a pregnant woman so that she loses her child, but she is not injured in any other way, the one who hurt her is to be fined whatever amount the woman's husband demands, subject to the approval of the judges.
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Exodus 21:22 HNV
"If men fight and hurt a pregnant woman so that she gives birth prematurely, and yet no harm follows, he shall be surely fined as much as the woman's husband demands and the judges allow.
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Exodus 21:22 CSB
"When men get in a fight, and hit a pregnant woman so that her children are born [prematurely], but there is no injury, the one who hit her must be fined as the woman's husband demands from him, and he must pay according to judicial assessment.
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Exodus 21:22 KJV
If men strive , and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished , according as the woman's husband will lay upon him; and he shall pay as the judges determine.
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Exodus 21:22 LEB
" 'And if men fight and they injure a pregnant woman, and her children go out and there is not serious injury, he will surely be fined as the woman's husband demands concerning him {and as the judges determine}.
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Exodus 21:22 NAS
"If men struggle with each other and strike a woman with child so that she gives birth prematurely, yet there is no injury, he shall surely be fined as the woman's husband may demand of him, and he shall pay as the judges decide.
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Exodus 21:22 NCV
"Suppose two men are fighting and hit a pregnant woman, causing the baby to come out. If there is no further injury, the man who caused the accident must pay money -- whatever amount the woman's husband says and the court allows.
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Exodus 21:22 NIRV
"Suppose some men are fighting and one of them hits a pregnant woman. And suppose she has her baby early but is not badly hurt. Then the man who hurt her must pay a fine. He must pay what the woman's husband asks for and the court allows.
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Exodus 21:22 NIV
"If men who are fighting hit a pregnant woman and she gives birth prematurely but there is no serious injury, the offender must be fined whatever the woman's husband demands and the court allows.
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Exodus 21:22 NKJV
"If men fight, and hurt a woman with child, so that she gives birth prematurely, yet no harm follows, he shall surely be punished accordingly as the woman's husband imposes on him; and he shall pay as the judges determine.
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Exodus 21:22 NLT
"Now suppose two people are fighting, and in the process, they hurt a pregnant woman so her child is born prematurely. If no further harm results, then the person responsible must pay damages in the amount the woman's husband demands and the judges approve.
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Exodus 21:22 NRS
When people who are fighting injure a pregnant woman so that there is a miscarriage, and yet no further harm follows, the one responsible shall be fined what the woman's husband demands, paying as much as the judges determine.
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Exodus 21:22 RSV
"When men strive together, and hurt a woman with child, so that there is a miscarriage, and yet no harm follows, the one who hurt her shall be fined, according as the woman's husband shall lay upon him; and he shall pay as the judges determine.
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Exodus 21:22 DBY
And if men strive together, and strike a woman with child, so that she be delivered, and no mischief happen, he shall in any case be fined, according as the woman's husband shall impose on him, and shall give it as the judges estimate.
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Exodus 21:22 MSG
"When there's a fight and in the fight a pregnant woman is hit so that she miscarries but is not otherwise hurt, the one responsible has to pay whatever the husband demands in compensation.
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Exodus 21:22 WBT
If men shall contend, and hurt a woman with child, so that her fruit shall depart [from her], and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges [determine].
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Exodus 21:22 TMB
"If men strive and hurt a woman with child, so that her fruit depart from her, and yet no misfortune follow, he shall be surely punished according as the woman's husband will lay upon him; and he shall pay as the judges determine.
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Exodus 21:22 TNIV
"If people are fighting and a pregnant woman is hit and gives birth prematurely but there is no serious injury, the offender must be fined whatever the woman's husband demands and the court allows.
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Exodus 21:22 TYN
when men stryue and smyte a woman with childe so that hir frute departe from her and yet no mysfortune foloweth: then shall he be mersed, acordynge as the womans husbonde will laye to his charge, and he shall paye as the dayes men appoynte him.
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Exodus 21:22 WEB
"If men fight and hurt a pregnant woman so that she gives birth prematurely, and yet no harm follows, he shall be surely fined as much as the woman's husband demands and the judges allow.
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Exodus 21:22 WYC
If men chide, and a man smiteth a woman with child, and soothly he maketh the child dead-born, but the woman liveth over that smiting, he shall be subject to the harm (he shall be subject to a fine), as much as the woman's husband asketh (for), and as the judges deem (appropriate).
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Exodus 21:22 YLT
`And when men strive, and have smitten a pregnant woman, and her children have come out, and there is no mischief, he is certainly fined, as the husband of the woman doth lay upon him, and he hath given through the judges;
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Exodus 21 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 21

Laws respecting servants. (1-11) Judicial laws. (12-21) Judicial laws. (22-36)

Verses 1-11 The laws in this chapter relate to the fifth and sixth commandments; and though they differ from our times and customs, nor are they binding on us, yet they explain the moral law, and the rules of natural justice. The servant, in the state of servitude, was an emblem of that state of bondage to sin, Satan, and the law, which man is brought into by robbing God of his glory, by the transgression of his precepts. Likewise in being made free, he was an emblem of that liberty wherewith Christ, the Son of God, makes free from bondage his people, who are free indeed; and made so freely, without money and without price, of free grace.

Verses 12-21 God, who by his providence gives and maintains life, by his law protects it. A wilful murderer shall be taken even from God's altar. But God provided cities of refuge to protect those whose unhappiness it was, and not their fault, to cause the death of another; for such as by accident, when a man is doing a lawful act, without intent of hurt, happens to kill another. Let children hear the sentence of God's word upon the ungrateful and disobedient; and remember that God will certainly requite it, if they have ever cursed their parents, even in their hearts, or have lifted up their hands against them, except they repent, and flee for refuge to the Saviour. And let parents hence learn to be very careful in training up their children, setting them a good example, especially in the government of their passions, and in praying for them; taking heed not to provoke them to wrath. Through poverty the Israelites sometimes sold themselves or their children; magistrates sold some persons for their crimes, and creditors were in some cases allowed to sell their debtors who could not pay. But "man-stealing," the object of which is to force another into slavery, is ranked in the New Testament with the greatest crimes. Care is here taken, that satisfaction be made for hurt done to a person, though death do not follow. The gospel teaches masters to forbear, and to moderate threatenings, ( Ephesians 6:9 ) , considering with Job, What shall I do, when God riseth up? ( Job 31:13 Job 31:14 ) .

Verses 22-36 The cases here mentioned give rules of justice then, and still in use, for deciding similar matters. We are taught by these laws, that we must be very careful to do no wrong, either directly or indirectly. If we have done wrong, we must be very willing to make it good, and be desirous that nobody may lose by us.

Exodus 21 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 21

Exodus 21:1-6 . LAWS FOR MENSERVANTS.

1. judgments--rules for regulating the procedure of judges and magistrates in the decision of cases and the trial of criminals. The government of the Israelites being a theocracy, those public authorities were the servants of the Divine Sovereign, and subject to His direction. Most of these laws here noticed were primitive usages, founded on principles of natural equity, and incorporated, with modifications and improvements, in the Mosaic code.

2-6. If thou buy an Hebrew servant--Every Israelite was free-born; but slavery was permitted under certain restrictions. An Hebrew might be made a slave through poverty, debt, or crime; but at the end of six years he was entitled to freedom, and his wife, if she had voluntarily shared his state of bondage, also obtained release. Should he, however, have married a female slave, she and the children, after the husband's liberation, remained the master's property; and if, through attachment to his family, the Hebrew chose to forfeit his privilege and abide as he was, a formal process was gone through in a public court, and a brand of servitude stamped on his ear ( Psalms 40:6 ) for life, or at least till the Jubilee ( Deuteronomy 15:17 ).

Exodus 21:7-36 . LAWS FOR MAIDSERVANTS.

7-11. if a man sell his daughter--Hebrew girls might be redeemed for a reasonable sum. But in the event of her parents or friends being unable to pay the redemption money, her owner was not at liberty to sell her elsewhere. Should she have been betrothed to him or his son, and either change their minds, a maintenance must be provided for her suitable to her condition as his intended wife, or her freedom instantly granted.

23-25. eye for eye--The law which authorized retaliation (a principle acted upon by all primitive people) was a civil one. It was given to regulate the procedure of the public magistrate in determining the amount of compensation in every case of injury, but did not encourage feelings of private revenge. The later Jews, however, mistook it for a moral precept, and were corrected by our Lord ( Matthew 5:38-42 ).

28-36. If an ox gore a man or a woman, that they die--For the purpose of sanctifying human blood, and representing all injuries affecting life in a serious light, an animal that occasioned death was to be killed or suffer punishment proportioned to the degree of damage it had caused. Punishments are still inflicted on this principle in Persia and other countries of the East; and among a rude people greater effect is thus produced in inspiring caution, and making them keep noxious animals under restraint, than a penalty imposed on the owners.

30. If there be laid on him a sum of money, &c.--Blood fines are common among the Arabs as they were once general throughout the East. This is the only case where a money compensation, instead of capital punishment, was expressly allowed in the Mosaic law.