Try out the new BibleStudyTools.com. Click here!

Compare Translations for Exodus 34:15

Exodus 34:15 ASV
lest thou make a covenant with the inhabitants of the land, and they play the harlot after their gods, and sacrifice unto their gods, and one call thee and thou eat of his sacrifice;
Read Exodus 34 ASV  |  Read Exodus 34:15 ASV in parallel  
Exodus 34:15 BBE
So see that you make no agreement with the people of the land, and do not go after their gods, or take part in their offerings, or be guests at their feasts,
Read Exodus 34 BBE  |  Read Exodus 34:15 BBE in parallel  
Exodus 34:15 CEB
Don't make a covenant with those who live in the land. When they prostitute themselves with their gods and sacrifice to their gods, they may invite you and you may end up eating some of the sacrifice.
Read Exodus 34 CEB  |  Read Exodus 34:15 CEB in parallel  
Exodus 34:15 CJB
Do not make a covenant with the people living in the land. It will cause you to go astray after their gods and sacrifice to their gods. Then they will invite you to join them in eating their sacrifices,
Read Exodus 34 CJB  |  Read Exodus 34:15 CJB in parallel  
Exodus 34:15 RHE
Make no covenant with the men of those countries; lest, when they have committed fornication with their gods, and have adored their idols, some one call thee to eat of the things sacrificed.
Read Exodus 34 RHE  |  Read Exodus 34:15 RHE in parallel  
Exodus 34:15 ESV
lest you make a covenant with the inhabitants of the land, and when they whore after their gods and sacrifice to their gods and you are invited, you eat of his sacrifice,
Read Exodus 34 ESV  |  Read Exodus 34:15 ESV in parallel  
Exodus 34:15 GW
Be careful not to make a treaty with those who live in that land. When they chase after their gods as though they were prostitutes and sacrifice to them, they may invite you to eat the meat from their sacrifices with them.
Read Exodus 34 GW  |  Read Exodus 34:15 GW in parallel  
Exodus 34:15 GNT
Do not make any treaties with the people of the country, because when they worship their pagan gods and sacrifice to them, they will invite you to join them, and you will be tempted to eat the food they offer to their gods.
Read Exodus 34 GNT  |  Read Exodus 34:15 GNT in parallel  
Exodus 34:15 HNV
Don't make a covenant with the inhabitants of the land, lest they play the prostitute after their gods, and sacrifice to their gods, and one call you and you eat of his sacrifice;
Read Exodus 34 HNV  |  Read Exodus 34:15 HNV in parallel  
Exodus 34:15 CSB
"Do not make a treaty with the inhabitants of the land, or else when they prostitute themselves with their gods and sacrifice to their gods, they will invite you, and you will eat of their sacrifice.
Read Exodus 34 CSB  |  Read Exodus 34:15 CSB in parallel  
Exodus 34:15 KJV
Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice;
Read Exodus 34 KJV  |  Read Exodus 34:15 KJV in parallel  |  Interlinear view
Exodus 34:15 LEB
lest you make a covenant with the inhabitants of the land, and they prostitute [themselves] after their gods, and they sacrifice to their gods, and they invite you, and you eat their sacrifice,
Read Exodus 34 LEB  |  Read Exodus 34:15 LEB in parallel  
Exodus 34:15 NAS
otherwise you might make a covenant with the inhabitants of the land and they would play the harlot with their gods and sacrifice to their gods, and someone might invite you to eat of his sacrifice,
Read Exodus 34 NAS  |  Read Exodus 34:15 NAS in parallel  |  Interlinear view
Exodus 34:15 NCV
"Be careful that you don't make an agreement with the people who live in that land. When they worship their gods, they will invite you to join them. Then you will eat their sacrifices.
Read Exodus 34 NCV  |  Read Exodus 34:15 NCV in parallel  
Exodus 34:15 NIRV
"Be careful not to make a peace treaty with those who live in the land. They commit sin by offering sacrifices to their gods. They will invite you to eat their sacrifices.
Read Exodus 34 NIRV  |  Read Exodus 34:15 NIRV in parallel  
Exodus 34:15 NIV
"Be careful not to make a treaty with those who live in the land; for when they prostitute themselves to their gods and sacrifice to them, they will invite you and you will eat their sacrifices.
Read Exodus 34 NIV  |  Read Exodus 34:15 NIV in parallel  
Exodus 34:15 NKJV
lest you make a covenant with the inhabitants of the land, and they play the harlot with their gods and make sacrifice to their gods, and one of them invites you and you eat of his sacrifice,
Read Exodus 34 NKJV  |  Read Exodus 34:15 NKJV in parallel  
Exodus 34:15 NLT
"Do not make treaties of any kind with the people living in the land. They are spiritual prostitutes, committing adultery against me by sacrificing to their gods. If you make peace with them, they will invite you to go with them to worship their gods, and you are likely to do it.
Read Exodus 34 NLT  |  Read Exodus 34:15 NLT in parallel  
Exodus 34:15 NRS
You shall not make a covenant with the inhabitants of the land, for when they prostitute themselves to their gods and sacrifice to their gods, someone among them will invite you, and you will eat of the sacrifice.
Read Exodus 34 NRS  |  Read Exodus 34:15 NRS in parallel  
Exodus 34:15 RSV
lest you make a covenant with the inhabitants of the land, and when they play the harlot after their gods and sacrifice to their gods and one invites you, you eat of his sacrifice,
Read Exodus 34 RSV  |  Read Exodus 34:15 RSV in parallel  
Exodus 34:15 DBY
lest thou make a covenant with the inhabitants of the land, and then, when they go a whoring after their gods, and sacrifice unto their gods, thou be invited, and eat of their sacrifice,
Read Exodus 34 DBY  |  Read Exodus 34:15 DBY in parallel  
Exodus 34:15 MSG
Be careful that you don't make a covenant with the people who live in the land and take up with their sex-and-religion life, join them in meals at their altars,
Read Exodus 34 MSG  |  Read Exodus 34:15 MSG in parallel  
Exodus 34:15 WBT
Lest thou make a covenant with the inhabitants of the land, and they go astray after their gods, and do sacrifice to their gods, and [one] call thee, and thou eat of his sacrifice;
Read Exodus 34 WBT  |  Read Exodus 34:15 WBT in parallel  
Exodus 34:15 TMB
lest thou make a covenant with the inhabitants of the land and they go a whoring after their gods, and do sacrifice unto their gods, and one call thee and thou eat of his sacrifice,
Read Exodus 34 TMB  |  Read Exodus 34:15 TMB in parallel  
Exodus 34:15 TNIV
"Be careful not to make a treaty with those who live in the land; for when they prostitute themselves to their gods and sacrifice to them, they will invite you and you will eat their sacrifices.
Read Exodus 34 TNIV  |  Read Exodus 34:15 TNIV in parallel  
Exodus 34:15 TYN
lest yf thou make any agreament with the inhabiters of the lande, when they go a whoorynge after their goddes ad do sacrifyce vnto their goddes, they call the and thou eate of their sacrifyce:
Read Exodus 34 TYN  |  Read Exodus 34:15 TYN in parallel  
Exodus 34:15 WEB
Don't make a covenant with the inhabitants of the land, lest they play the prostitute after their gods, and sacrifice to their gods, and one call you and you eat of his sacrifice;
Read Exodus 34 WEB  |  Read Exodus 34:15 WEB in parallel  
Exodus 34:15 WYC
make thou not (a) covenant with the men of those countries, lest when they have done fornication, that is, idolatry, with their gods, and have worshipped the simulacra of them, any man call thee (someone call thee), that thou eat (some) of the things offered to an idol.
Read Exodus 34 WYC  |  Read Exodus 34:15 WYC in parallel  
Exodus 34:15 YLT
`Lest thou make a covenant with the inhabitant of the land, and they have gone a-whoring after their gods, and have sacrificed to their gods, and [one] hath called to thee, and thou hast eaten of his sacrifice,
Read Exodus 34 YLT  |  Read Exodus 34:15 YLT in parallel  

Exodus 34 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 34

The tables of the law renewed. (1-4) The name of the Lord proclaimed, The entreaty of Moses. (5-9) God's covenant. (10-17) The festivals. (18-27) The vail of Moses. (28-35)

Verses 1-4 When God made man in his own image, the moral law was written in his heart, by the finger of God, without outward means. But since the covenant then made with man was broken, the Lord has used the ministry of men, both in writing the law in the Scriptures, and in writing it in the heart. When God was reconciled to the Israelites, he ordered the tables to be renewed, and wrote his law in them. Even under the gospel of peace by Christ, the moral law continues to bind believers. Though Christ has redeemed us from the curse of the law, yet not from the commands of it. The first and the best evidence of the pardon of sin, and peace with God, is the writing the law in the heart.

Verses 5-9 The Lord descended by some open token of his presence and manifestation of his glory in a cloud, and thence proclaimed his NAME; that is, the perfections and character which are denoted by the name JEHOVAH. The Lord God is merciful; ready to forgive the sinner, and to relieve the needy. Gracious; kind, and ready to bestow undeserved benefits. Long-suffering; slow to anger, giving time for repentance, only punishing when it is needful. He is abundant in goodness and truth; even sinners receive the riches of his bounty abundantly, though they abuse them. All he reveals is infallible truth, all he promises is in faithfulness. Keeping mercy for thousands; he continually shows mercy to sinners, and has treasures, which cannot be exhausted, to the end of time. Forgiving iniquity, and transgression, and sin; his mercy and goodness reach to the full and free forgiveness of sin. And will by no means clear the guilty; the holiness and justice of God are part of his goodness and love towards all his creatures. In Christ's sufferings, the Divine holiness and justice are fully shown, and the evil of sin is made known. God's forgiving mercy is always attended by his converting, sanctifying grace. None are pardoned but those who repent and forsake the allowed practice of every sin; nor shall any escape, who abuse, neglect, or despise this great salvation. Moses bowed down, and worshipped reverently. Every perfection in the name of God, the believer may plead with Him for the forgiveness of his sins, the making holy of his heart, and the enlargement of the Redeemer's kingdom.

Verses 10-17 The Israelites are commanded to destroy every monument of idolatry, however curious or costly; to refuse all alliance, friendship, or marriage with idolaters, and all idolatrous feasts; and they were reminded not with idolaters, and all idolatrous feats; and they were reminded not to repeat the crime of making molten images. Jealously is called the rage of a man, ( Proverbs 6:34 ) ; but in God it is holy and just displeasure. Those cannot worship God aright, who do not worship him only.

Verses 18-27 Once a week they must rest, even in ploughing time, and in harvest. All worldly business must give way to that holy rest; even harvest work will prosper the better, for the religious observance of the sabbath day in harvest time. We must show that we prefer our communion with God, and our duty to him, before the business or the joy of harvest. Thrice a year they must appear before the Lord God, the God of Israel. Canaan was a desirable land, and the neighbouring nations were greedy; yet God says, They shall not desire it. Let us check all sinful desires against God and his glory, in our hearts, and then trust him to check all sinful desires in the hearts of others against us. The way of duty is the way of safety. Those who venture for him never lose by him. Three feasts are here mentioned: 1. The Passover, in remembrance of the deliverance out of Egypt. 2. The feast of weeks, or the feast of Pentecost; added to it is the law of the first-fruits. 3. The feast of in-gathering, or the feast of Tabernacles. Moses is to write these words, that the people might know them better. We can never be enough thankful to God for the written word. God would make a covenant with Israel, in Moses as a mediator. Thus the covenant of grace is made with believers through Christ.

Verses 28-35 Near and spiritual communion with God improves the graces of a renewed and holy character. Serious godliness puts a lustre upon a man's countenance, such as commands esteem and affection. The vail which Moses put on, marked the obscurity of that dispensation, compared with the gospel dispensation of the New Testament. It was also an emblem of the natural vail on the hearts of men respecting spiritual things. Also the vail that was and is upon the nation of Israel, which can only be taken away by the Spirit of the Lord showing to them Christ, as the end of the law for righteousness to every one that believeth. Fear and unbelief would put the vail before us, they would hinder our free approach to the mercy-seat above. We should spread our wants, temporal and spiritual, fully before our heavenly Father; we should tell him our hinderances, struggles, trails, and temptations; we should acknowledge our offences.

Exodus 34 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 34

Exodus 34:1-35 . THE TABLES ARE RENEWED.

1. the like unto the first--God having been reconciled to repentant Israel, through the earnest intercession, the successful mediation of Moses, means were to be taken for the restoration of the broken covenant. Intimation was given, however, in a most intelligible and expressive manner, that the favor was to be restored with some memento of the rupture; for at the former time God Himself had provided the materials, as well as written upon them. Now, Moses was to prepare the stone tables, and God was only to retrace the characters originally inscribed for the use and guidance of the people.

2. present thyself . . . to me in the top of the mount--Not absolutely the highest peak; for as the cloud of the Shekinah usually abode on the summit, and yet ( Exodus 34:5 ) it "descended," the plain inference is that Moses was to station himself at a point not far distant, but still below the loftiest pinnacle.

3. no man shall come up with thee . . . neither . . . flocks nor herds--All these enactments were made in order that the law might be a second time renewed with the solemnity and sanctity that marked its first delivery. The whole transaction was ordered so as to impress the people with an awful sense of the holiness of God; and that it was a matter of no trifling moment to have subjected Him, so to speak, to the necessity of re-delivering the law of the ten commandments.

4. Moses . . . took in his hand the two tables of stone--As Moses had no attendant to divide the labor of carrying them, it is evident that they must have been light, and of no great dimensions--probably flat slabs of shale or slate, such as abound in the mountainous region of Horeb. An additional proof of their comparatively small size appears in the circumstance of their being deposited in the ark of the most holy place ( Exodus 25:10 ).

5. the Lord descended in the cloud--After graciously hovering over the tabernacle, it seems to have resumed its usual position on the summit of the mount. It was the shadow of God manifest to the outward senses; and, at the same time, of God manifest in the flesh. The emblem of a cloud seems to have been chosen to signify that, although He was pleased to make known much about himself, there was more veiled from mortal view. It was to check presumption and engender awe and give a humble sense of human attainments in divine knowledge, as now man sees, but darkly.

6. the Lord passed by before him--in this remarkable scene, God performed what He had promised to Moses the day before.
proclaimed, The Lord . . . merciful and gracious--At an earlier period He had announced Himself to Moses, in the glory of His self-existent and eternal majesty, as "I am" [ Exodus 3:14 ]; now He makes Himself known in the glory of His grace and goodness--attributes that were to be illustriously displayed in the future history and experience of the church. Being about to republish His law--the sin of the Israelites being forgiven and the deed of pardon about to be signed and sealed by renewing the terms of the former covenant--it was the most fitting time to proclaim the extent of the divine mercy which was to be displayed, not in the case of Israel only, but of all who offend.

8-26. Moses bowed . . . and worshipped--In the East, people bow the head to royalty, and are silent when it passes by, while in the West, they take off their hats and shout.

9, 10. he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us--On this proclamation, he, in the overflowing benevolence of s heart, founded an earnest petition for the Divine Presence being continued with the people; and God was pleased to give His favorable answer to Moses' intercession by a renewal of His promise under the form of a covenant, repeating the leading points that formed the conditions of the former national compact.

27, 28. And the Lord said unto Moses, Write thou these words--that is, the ceremonial and judicial injunctions comprehended above ( Exodus 34:11-26 ); while the rewriting of the ten commandments on the newly prepared slabs was done by God Himself (compare Deuteronomy 10:1-4 ).

28. he was there with the Lord forty days and forty nights--as long as formerly [ Exodus 24:18 ], being sustained for the execution of his special duties by the miraculous power of God. A special cause is assigned for his protracted fast on this second occasion ( Deuteronomy 9:18 ).

29. Moses wist not that the skin of his face shone while he talked with him--It was an intimation of the exalted presence into which he had been admitted and of the glory he had witnessed ( 2 Corinthians 3:18 ); and in that view, it was a badge of his high office as the ambassador of God. No testimonial needed to be produced. He bore his credentials on his very face; and whether this extraordinary effulgence was a permanent or merely temporary distinction, it cannot be doubted that this reflected glory was given him as an honor before all the people.

30. they were afraid to come nigh him--Their fear arose from a sense of guilt--the beaming radiance of his countenance made him appear to their awe-struck consciences a flaming minister of heaven.

33. he put a veil on his face--That veil was with the greatest propriety removed when speaking with the Lord, for every one appears unveiled to the eye of Omniscience; but it was replaced on returning to the people--and this was emblematic of the dark and shadowy character of that dispensation ( 2 Corinthians 3:13 2 Corinthians 3:14 ).