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Psalm 78:1-33

Listen to Psalm 78:1-33
2 I will open my mouth in a parable. I will utter dark sayings of old,
3 Which we have heard and known, Our fathers have told us.
4 We will not hide them from their children, Telling to the generation to come the praises of the LORD, His strength, and his wondrous works that he has done.
5 For he established a testimony in Ya`akov, And appointed a law in Yisra'el, Which he commanded our fathers, That they should make them known to their children;
6 That the generation to come might know, even the children who should be born; Who should arise and tell their children,
7 That they might set their hope in God, And not forget the works of God, But keep his mitzvot,
8 And might not be as their fathers, A stubborn and rebellious generation, A generation that didn't make their hearts loyal, Whose spirit was not steadfast with God.
9 The children of Efrayim, being armed and carrying bows, Turned back in the day of battle.
10 They didn't keep the covenant of God, And refused to walk in his law.
11 They forgot his doings, His wondrous works that he had shown them.
12 Marvelous things did he in the sight of their fathers, In the land of Mitzrayim, in the field of Tzo`an.
13 He split the sea, and caused them to pass through; He made the waters stand as a heap.
14 In the daytime he also led them with a cloud, All the night with a light of fire.
15 He split rocks in the wilderness, And gave them drink abundantly as out of the depths.
16 He brought streams also out of the rock, And caused waters to run down like rivers.
17 Yet they still went on to sin against him, To rebel against Ha`Elyon in the desert.
18 They tempted God in their heart By asking food according to their desire.
19 Yes, they spoke against God. They said, "Can God prepare a table in the wilderness?
20 Behold, he struck the rock, so that waters gushed out, Streams overflowed. Can he give bread also? Will he provide flesh for his people?"
21 Therefore the LORD heard, and was angry. A fire was kindled against Ya`akov, Anger also went up against Yisra'el,
22 Because they didn't believe in God, And didn't trust in his yeshu`ah.
23 Yet he commanded the skies above, And opened the doors of heaven.
24 He rained down manna on them to eat, And gave them food from the sky.
25 Man ate the bread of angels. He sent them food to the full.
26 He caused the east wind to blow in the sky. By his power he guided the south wind.
27 He rained also flesh on them as the dust; Winged birds as the sand of the seas.
28 He let them fall in the midst of their camp, Around their habitations.
29 So they ate, and were well filled. He gave them their own desire.
30 They didn't turn from their cravings. Their food was yet in their mouths,
31 When the anger of God went up against them, And killed some of the fattest of them, And struck down the young men of Yisra'el.
32 For all this they still sinned, And didn't believe in his wondrous works.
33 Therefore he consumed their days in vanity, And their years in terror.

Psalm 78:1-33 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
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The Hebrew Names Version is in the public domain.

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