Compare Translations for John 4:21

John 4:21 BBE
Jesus said to her, Woman, take my word for this; the time is coming when you will not give worship to the Father on this mountain or in Jerusalem.
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John 4:21 KJV
Jesus saith unto her, Woman, believe me, the hour cometh , when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.
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John 4:21 NKJV
Jesus said to her, "Woman, believe Me, the hour is coming when you will neither on this mountain, nor in Jerusalem, worship the Father.
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John 4:21 NRS
Jesus said to her, "Woman, believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem.
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John 4:21 ASV
Jesus saith unto her, Woman, believe me, the hour cometh, when neither in this mountain, nor in Jerusalem, shall ye worship the Father.
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John 4:21 CJB
Yeshua said, "Lady, believe me, the time is coming when you will worship the Father neither on this mountain nor in Yerushalayim.
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John 4:21 RHE
Jesus saith to her: Woman, believe me that the hour cometh, when you shall neither on this mountain, nor in Jerusalem, adore the Father.
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John 4:21 ELB
Jesus spricht zu ihr: Weib, glaube mir, es kommt die Stunde, da ihr weder auf diesem Berge, noch in Jerusalem den Vater anbeten werdet.
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John 4:21 ESV
Jesus said to her, "Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father.
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John 4:21 GDB
Gesù le disse: Donna, credimi che l’ora viene, che voi non adorerete il Padre nè in questo monte, nè in Gerusalemme.
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John 4:21 GW
Jesus told her, "Believe me. A time is coming when you Samaritans won't be worshiping the Father on this mountain or in Jerusalem.
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John 4:21 GNT
Jesus said to her, "Believe me, woman, the time will come when people will not worship the Father either on this mountain or in Jerusalem.
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John 4:21 HNV
Yeshua said to her, "Woman, believe me, the hour comes, when neither in this mountain, nor in Yerushalayim, will you worship the Father.
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John 4:21 CSB
Jesus told her, "Believe Me, woman, an hour is coming when you will worship the Father neither on this mountain nor in Jerusalem.
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John 4:21 BLA
Jesús le dijo<***>: Mujer, créeme; la hora viene cuando ni en este monte ni en Jerusalén adoraréis al Padre.
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John 4:21 RVR
Dícele Jesús: Mujer, créeme, que la hora viene, cuando ni en este monte, ni en Jerusalem adoraréis al Padre.
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John 4:21 LEB
Jesus said to her, "Believe me, woman, that an hour is coming when neither on this mountain nor in Jerusalem will you worship the Father.
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John 4:21 LSG
Femme, lui dit Jésus, crois-moi, l'heure vient où ce ne sera ni sur cette montagne ni à Jérusalem que vous adorerez le Père.
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John 4:21 LUT
Jesus spricht zu ihr: Weib, glaube mir, es kommt die Zeit, daß ihr weder auf diesem Berge noch zu Jerusalem werdet den Vater anbeten.
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John 4:21 NAS
Jesus said to her, "Woman, believe Me, an hour is coming when neither in this mountain nor in Jerusalem will you worship the Father.
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John 4:21 NCV
Jesus said, "Believe me, woman. The time is coming when neither in Jerusalem nor on this mountain will you actually worship the Father.
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John 4:21 NIRV
Jesus said, "Believe me, woman. A time is coming when you will not worship the Father on this mountain or in Jerusalem.
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John 4:21 NIV
Jesus declared, "Believe me, woman, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem.
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John 4:21 NLT
Jesus replied, "Believe me, the time is coming when it will no longer matter whether you worship the Father here or in Jerusalem.
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John 4:21 OST
Jésus lui dit: Femme, crois-moi; le temps vient que vous n'adorerez plus le Père ni sur cette montagne, ni à Jérusalem.
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John 4:21 RSV
Jesus said to her, "Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father.
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John 4:21 RIV
Gesù le disse: Donna, credimi; l’ora viene che né su questo monte né a Gerusalemme adorerete il Padre.
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John 4:21 SEV
Le dice Jesús: Mujer, créeme, que la hora viene, cuando ni en este monte, ni en Jerusalén adoraréis al Padre.
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John 4:21 SVV
Jezus zeide tot haar: Vrouw, geloof Mij, de ure komt, wanneer gijlieden, noch op dezen berg, noch te Jeruzalem, den Vader zult aanbidden.
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John 4:21 DBY
Jesus says to her, Woman, believe me, [the] hour is coming when ye shall neither in this mountain nor in Jerusalem worship the Father.
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John 4:21 VUL
dicit ei Iesus mulier crede mihi quia veniet hora quando neque in monte hoc neque in Hierosolymis adorabitis Patrem
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John 4:21 MSG
"Believe me, woman, the time is coming when you Samaritans will worship the Father neither here at this mountain nor there in Jerusalem.
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John 4:21 WBT
Jesus saith to her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.
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John 4:21 TMB
Jesus said unto her, "Woman, believe Me, the hour cometh when ye shall neither on this mountain, nor yet at Jerusalem, worship the Father.
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John 4:21 TNIV
"Woman," Jesus replied, "believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem.
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John 4:21 WNT
"Believe me," said Jesus, "the time is coming when you will worship the Father neither on this mountain nor in Jerusalem.
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John 4:21 WEB
Jesus said to her, "Woman, believe me, the hour comes, when neither in this mountain, nor in Jerusalem, will you worship the Father.
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John 4:21 WYC
Jesus saith to her, Woman, believe thou to me, for the hour shall come, when neither in this hill, neither in Jerusalem [nor in Jerusalem], ye shall worship the Father.
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John 4:21 YLT
Jesus saith to her, `Woman, believe me, that there doth come an hour, when neither in this mountain, nor in Jerusalem, shall ye worship the Father;
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John 4 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 4

Christ's departure into Galilee. (1-3) His discourse with the Samaritan woman. (4-26) The effects of Christ's conversation with the woman of Samaria. (27-42) Christ heals the nobleman's son. (43-54)

Verses 1-3 Jesus applied himself more to preaching, which was the more ( 1 Corinthians. 1:17 ) his disciples, by employing them to baptize. He teaches us that the benefit of sacraments depends not on the hand that administers them.

Verses 4-26 There was great hatred between the Samaritans and the Jews. Christ's road from Judea to Galilee lay through Samaria. We should not go into places of temptation but when we needs must; and then must not dwell in them, but hasten through them. We have here our Lord Jesus under the common fatigue of travellers. Thus we see that he was truly a man. Toil came in with sin; therefore Christ, having made himself a curse for us, submitted to it. Also, he was a poor man, and went all his journeys on foot. Being wearied, he sat thus on the well; he had no couch to rest upon. He sat thus, as people wearied with travelling sit. Surely, we ought readily to submit to be like the Son of God in such things as these. Christ asked a woman for water. She was surprised because he did not show the anger of his own nation against the Samaritans. Moderate men of all sides are men wondered at. Christ took the occasion to teach her Divine things: he converted this woman, by showing her ignorance and sinfulness, and her need of a Saviour. By this living water is meant the Spirit. Under this comparison the blessing of the Messiah had been promised in the Old Testament. The graces of the Spirit, and his comforts, satisfy the thirsting soul, that knows its own nature and necessity. What Jesus spake figuratively, she took literally. Christ shows that the water of Jacob's well yielded a very short satisfaction. Of whatever waters of comfort we drink, we shall thirst again. But whoever partakes of the Spirit of grace, and the comforts of the gospel, shall never want that which will abundantly satisfy his soul. Carnal hearts look no higher than carnal ends. Give it me, saith she, not that I may have everlasting life, which Christ proposed, but that I come not hither to draw. The carnal mind is very ingenious in shifting off convictions, and keeping them from fastening. But how closely our Lord Jesus brings home the conviction to her conscience! He severely reproved her present state of life. The woman acknowledged Christ to be a prophet. The power of his word in searching the heart, and convincing the conscience of secret things, is a proof of Divine authority. It should cool our contests, to think that the things we are striving about are passing away. The object of worship will continue still the same, God, as a Father; but an end shall be put to all differences about the place of worship. Reason teaches us to consult decency and convenience in the places of our worship; but religion gives no preference to one place above another, in respect of holiness and approval with God. The Jews were certainly in the right. Those who by the Scriptures have obtained some knowledge of God, know whom they worship. The word of salvation was of the Jews. It came to other nations through them. Christ justly preferred the Jewish worship before the Samaritan, yet here he speaks of the former as soon to be done away. God was about to be revealed as the Father of all believers in every nation. The spirit or the soul of man, as influenced by the Holy Spirit, must worship God, and have communion with him. Spiritual affections, as shown in fervent prayers, supplications, and thanksgivings, form the worship of an upright heart, in which God delights and is glorified. The woman was disposed to leave the matter undecided, till the coming of the Messiah. But Christ told her, I that speak to thee, am He. She was an alien and a hostile Samaritan, merely speaking to her was thought to disgrace our Lord Jesus. Yet to this woman did our Lord reveal himself more fully than as yet he had done to any of his disciples. No past sins can bar our acceptance with him, if we humble ourselves before him, believing in him as the Christ, the Saviour of the world.

Verses 27-42 The disciples wondered that Christ talked thus with a Samaritan. Yet they knew it was for some good reason, and for some good end. Thus when particular difficulties occur in the word and providence of God, it is good to satisfy ourselves that all is well that Jesus Christ says and does. Two things affected the woman. The extent of his knowledge. Christ knows all the thoughts, words, and actions, of all the children of men. And the power of his word. He told her secret sins with power. She fastened upon that part of Christ's discourse, many would think she would have been most shy of repeating; but the knowledge of Christ, into which we are led by conviction of sin, is most likely to be sound and saving. They came to him: those who would know Christ, must meet him where he records his name. Our Master has left us an example, that we may learn to do the will of God as he did; with diligence, as those that make a business of it; with delight and pleasure in it. Christ compares his work to harvest-work. The harvest is appointed and looked for before it comes; so was the gospel. Harvest-time is busy time; all must be then at work. Harvest-time is a short time, and harvest-work must be done then, or not at all; so the time of the gospel is a season, which if once past, cannot be recalled. God sometimes uses very weak and unlikely instruments for beginning and carrying on a good work. Our Saviour, by teaching one poor woman, spread knowledge to a whole town. Blessed are those who are not offended at Christ. Those taught of God, are truly desirous to learn more. It adds much to the praise of our love to Christ and his word, if it conquers prejudices. Their faith grew. In the matter of it: they believed him to be the Saviour, not only of the Jews but of the world. In the certainty of it: we know that this is indeed the Christ. And in the ground of it, for we have heard him ourselves.

Verses 43-54 The father was a nobleman, yet the son was sick. Honours and titles are no security from sickness and death. The greatest men must go themselves to God, must become beggars. The nobleman did not stop from his request till he prevailed. But at first he discovered the weakness of his faith in the power of Christ. It is hard to persuade ourselves that distance of time and place, are no hinderance to the knowledge, mercy, and power of our Lord Jesus. Christ gave an answer of peace. Christ's saying that the soul lives, makes it alive. The father went his way, which showed the sincerity of his faith. Being satisfied, he did not hurry home that night, but returned as one easy in his own mind. His servants met him with the news of the child's recovery. Good news will meet those that hope in God's word. Diligent comparing the works of Jesus with his word, will confirm our faith. And the bringing the cure to the family brought salvation to it. Thus an experience of the power of one word of Christ, may settle the authority of Christ in the soul. The whole family believed likewise. The miracle made Jesus dear to them. The knowledge of Christ still spreads through families, and men find health and salvation to their souls.

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